Prepare to Be Purified

Pastor Jeremy Husby delivers a sermon entitled “Prepare to be Purified” based on Malachi 3:1-4 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered on Sunday, December 9, 2018

Advent can be a difficult season of the Church Year to celebrate.  You may have your Christmas tree already up.  The stores have been advertising their Christmas specials for weeks already.  The music you listen to, whether in the car on the way to work or at home as you decorate for the season and wrap gifts, is all about the baby boy born in Bethlehem.  For much of this season, you find yourself looking forward to celebrating something that already happened two thousand years ago.  That paradox, in and of itself, can make this season somewhat confusing to celebrate.  But it even goes deeper than that, doesn’t it?

It can be a healthy, faith-focused journey to the Christ’ cradle when you put yourself in the sandals of God’s Old Testament people.  It can be soul-searching to discover the hope and anticipation that those people experienced when they considered and prayed about the coming Messiah. But, ultimately, your journey is different.  You already know that he did come, when he came, and what he did when he came.  It’s like watching a movie to which you already know the ending.  It can be good and worthwhile, but it is different and, therefore, a little difficult.

See, I will send my messenger, who will prepare the way before me.  Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come, says the LORD Almighty.

With the eyes of faith, and two thousand years of history, it is clear to see that the promised messenger, who would prepare the way before God, is John the Baptist.  No need to look any further than the Gospel appointed for today.  He is the voice calling in the desert, who prepared the way.

And then, of course, it isn’t surprising to discover that the messenger of the covenant, the Lord they were seeking, who came so suddenly after John the Baptist, is the Messiah, himself, Jesus Christ.

God’s Old Testament people were waiting for those two men to arrive.  It consumed their thoughts and prayers.  The simple idea and promise of their impending arrival gave comfort to their sorrows and peace to their troubled hearts.  And, yet, their arrival didn’t actually happen for another four centuries after these words were written.

It may not have been lesson one in Peace through Jesus or your Sunday School lessons, but you didn’t have to wait years, let alone centuries, to have Jesus and John the Baptist revealed to you.

So, in this Advent season, how do you celebrate a prophecy like this?  How are you, in the words of the prophet, prepared for John and Jesus’ arrival?

To be sure, it is good and beneficial to study again and remind yourself of just how John and Jesus fulfilled these prophecies.  It’s good because, well, sometimes you just forget.  But, it’s also good because whenever you spend time in God’s Word, meditating and searching and growing in your spiritual knowledge, it will strengthen your faith.

It is good to be reminded that Jesus is indeed the messenger of the covenant.  He came not only to tell you of the deal and agreement that your God has made with his people, but to be the basis of it.  Rather than simply blessing the people who do good, in and because of Jesus’ perfect life and sacrificial death of substitution, God gives you everything that is his without expecting anything from you.

It is good to remember that Jesus accomplished that covenant by refining and purifying you, again, without any action from you.  He took on himself the impurities of your sin, removing them from you, and experienced, in his suffering and death, the pain and price for them that you deserved.

But, brothers and sisters, as you look at that analogy, that metaphorical explanation of how Jesus washed and cleansed you, do you see how it limps a little?

When silver is refined and clothes are laundered, does the refiner or the launderer feel any pain?  Not if they are doing their job properly!  The silver and the soiled linens, if they had feelings, would most assuredly feel the pain of the fire and the lye.  They are what get burned.  They are on the receiving end of the chemical reaction.  And, yet, when Jesus is described as refining and purifying you, he is not only the refiner and the purifier, who should feel no pain, but the fire and the soap, himself, as well and, therefore, should be the one inflicting the pain, not experiencing it.

Yes, taking this illustration in that way does indeed remind you of what the baby boy born in Bethlehem came here on earth to do for you.  That is good and beneficial for you as you prepare to celebrate Christmas.

But here, friends, is the beauty of the Advent season.  You are not only looking forward to the cradle of Christ, but, also, to when he arrives on the earth again.  And, in clear prophecy, Malachi portrays what needs to be done to prepare you for that coming, as well.

You are purified.  You are washed and cleansed by the blood of Jesus and you are going to heaven.  And, yet, like a three year old who sees a puddle, the temptations of this world continue to seem so alluring and, so often, the robe of righteousness that you wear is covered again and again with the filth offered by the Devil, this world, and your own sinful nature and you need to be kept clean.

That is why Advent can be not just a difficult, but even a painful, season of the Church Year to celebrate.  Advent reminds you that, like the silver and the soiled linens, you have, indeed, felt the fire in your life.

What has been burned off of you?  What stain, that was so deeply rooted in your fibers, has been scrubbed away from you?

Was it that job that you thought you would not be able to survive without?  Was it a relationship in which you found so much fulfillment?  Did you lose that loved one that was your rock?  Did your lungs, your heart, or your central nervous system; those basic fundamental functioning facets of your life fail you?

Your God, through the prophet, is not minimalizing the pain you experienced in losing those things.  In fact, for many reasons, those may have even been beneficial for you in your life and blessings bestowed upon you by your God.  But, in all truth, you did not and you do not need them.

In working what is best for you and keeping you and your faith pure and primarily focused on him, your God has allowed the fire and the lye to burn, but, as in all things, he did so for your good.

And, almost as if to put salt in your wound, the prophet explains how you are to react to that pain of purifying preparation that you experience.  After you see it, recognize it, and remember it, you ought to offer him a sacrifice because of it.

You may be familiar with some of the offerings that were to be sacrificed in the Old Testament.  The Passover Lamb, slaughtered and eaten.  The beasts of burden that were butchered.  The goats and lambs whose blood was sprinkled in the holy of holies and showered over the people with the hyssop plant.  Those sacrifices, in many ways, were sacrifices of substitution.  Their death was to remind God’s people of the death they deserved because of their sin.

However, that is not the type of offering that the prophet is preaching about in these verses.  Rather, looking at the purification you have gone through; what has been done to you and what has been removed from you, you then ought to offer sacrifices of thanksgiving.  A joyful response, coming from a happy heart, because of that purification.

That happiness and joy in this Advent season comes not because you are a masochist who enjoys the pain, but because you know from where and why that pain has come.  Your God loves you and wants you to be with him, forever.  He wants you to be refined, pure, clean, and holy.  Celebrate this Advent season by preparing for Jesus’ arrival.  Prepare yourselves, then, to be purified and offer your sacrificial hymns and prayers in thanksgiving because of it.  Amen.

 

 

 

 

 

 

 

 

The Story of Sodom Gives Us Advent Hope

Pastor Aaron Steinbrenner delivers a sermon entitled “The Story of Sodom Gives Us Advent Hope” based on Genesis 19 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered on Sunday, December 2, 2018

Some cities are so well known they get their own nickname…like Milwaukee – sometimes called Brew City because of the major breweries that were located there or Cream City because of the light colored bricks used on so many of the buildings.  If I gave you a few seconds you could come up with list of other nicknames for different cities: The City with Big Shoulders, Steel City, Mile High City, The City that Never Sleeps.  All those nicknames highlight some kind of characteristic or quality that city is known for and many times is kind of proud about too.

What is Sodom known for?  It certainly is known.  It was wiped out about 4000 years ago, yet just about everyone recognizes the name Sodom and its twin city Gomorrah.  Historians agree that Sodom was an advanced city…a wealthy city…a sophisticated city.  At one time the land was lush and rich (remember, Lot went to live there for just that reason).  But Sodom isn’t known for any of that; it’s known for perverse sin and extreme unbelief.  Whenever Sodom is referred to in the Bible it is being held up as an abomination…an embarrassing model of immorality.

  • In Genesis Moses tells us about their perverted views of sex and their abusive and violent behaviors.
  • In the book of Ezekiel we learn that the people of Sodom were well-to-do and they used their wealth to over eat and over drink and over indulge in whatever they pleased, meanwhile, neglecting the poor and needy.
  • In his second epistle, Peter talks about the filthy lives and the lawless men in Sodom.

This was Lot’s home.  This believing man, nephew of Abraham, lived smack dab in the middle of this godless and immoral city.  And yet, The Story of Sodom Gives Us Advent Hope.

Sometimes it’s not always so easy for me to relate to some of the believers in the Bible.  It’s hard for me to put myself in the shoes of the shepherds who were in the field, keeping watch over their flocks by night, and all of a sudden – surrounded by a great company of angels.  That just doesn’t happen to me every day…or ever.  But I can relate to Lot.  He was surrounded by people

  • who were comfortable taking advantage of others
  • who over indulged in food and drink and desires of the flesh
  • who hoarded their wealth and stepped on and over the less fortunate
  • who had a perverted and ungodly view of marriage and family and sex.

 

You’d think Lot was living in America in the year 2018.  So pervasive the sin and wickedness, I wonder if sin started to feel kind of normal.  Do you ever feel that way?  Do you ever feel like you are so surrounded by wickedness, it starts to seem normal?

  • Is it normal that there are 40-50 million abortions each year, worldwide?
  • Is it normal that 12% of websites on the internet are dedicated to pornography?
  • It is normal that about $5billion is spent on pornography each year?…Americans spend over half that. Just imagine what that is doing to our marriages and the development of our youth.
  • Is it normal to have same sex marriages?….to have sex outside of marriage?…to have debates about whether or not homosexuality is a sin or whether or not there are only two genders?
  • Is it normal to allow our society and our media and our entertainment industry to shout in our ears, telling what is right and wrong and telling us what relationships should look like and telling us how we ought to view human life and human sexuality?…and if we’re not careful, the more we listen to them, the less we are listening to our God…and the duller our conscience becomes.

Unfortunately, I can relate to Lot.  He was a believer, a sinner himself and surrounded by sin.  How could he survive without getting gobbled up?  God rescued him.  When [Lot] hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the Lord was merciful to them. It wasn’t the strength and virtue of Lot that delivered him.  It was the mercy and the love of God.  In fact, the angels needed to grab hold of Lot and his family and pull them away.  Again, I can identify.  I was a product of this sinful, evil, wicked, ungodly place….weren’t you too?  Weren’t we all conceived and born in this filth?  And yet God, in mercy, grabbed hold of us and pulled us away…he pulled us into his family of believers.  It wasn’t our virtue that saved us, but his mercy and grace.  Today, a burning Sodom reminds us – that’s what could have been…should have been our fate…fire and brimstone.

Fire and brimstone.  Lot ran away from that.  I would too.  Who would run into the fire?  Who would purposely go to great lengths are run smack dab into the middle of God’s fire of judgment?  Jesus would.  Jesus did.  Evil.  Wickedness.  Over-the-top, pushing-the-boundaries, perversions – that’s what Jesus was accused of…those were the offenses, along with so many others, that were nailed to the cross. Every bad decision, every bad thought, every bad word, every bad example….those were nailed to the cross with Jesus too…and the fire and brimstone of God the Father rained down on the Son, so we could receive the smile and favor of the Lord.  Today, a burning Sodom reminds us – God is serious about sin…he’s also serious about providing a payment for that sin.

You know, archeologists have some minor disagreements on where exactly Sodom and Gomorrah were located so many years ago.  Some say the remnants are now buried under the southern half of the Dead Sea.  Others, based on some fairly recent findings, believe the ancient cities were a little further west.  In fact, one of the excavation sites unearthed shards of pottery, buried under 3 feet of ash.  The pottery, they say, is covered in a frothy, glassy substance, suggesting that the temperatures may have been as high as 2000 degrees Fahrenheit.  Again, disagreement by historians.  Some say a meteor hit Sodom.  Some say it was an earthquake that caused some kind of unusual volcanic eruption.  Some say, we’ll never know how Sodom and Gomorrah were destroyed.

And we say, Oh yes we do know.  The Lord rained down burning sulfur on Sodom and Gomorrah.  When we are tempted to think lightly of our sin, let the burning Sodom serve as a reminder of God’s law and judgment.  God is God and he will not be mocked.  When you are tempted to feel overwhelmed at the wickedness that surrounds you and to worry about your kids and grandkids and how will they ever make it through this cesspool, let the burning Sodom serve as a reminder of God’s hand of grace.  In 2 Peter, we are reminded:  the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. 

The Lord gave Lot and his family a safe haven in a place called Zoar.  What safe haven has he given you?  What is your Zoar?  Hasn’t the Lord given you safe haven within this family…this gathering of believers?

  • Here you are surrounded by not perfect people, but sinners like yourself…but they are seeking to help one another in our faith walk, not sabotage each other’s faith.
  • Here you have God’s law which identifies sin – it may make you feel uncomfortable but that’s far better than celebrating sin and thinking it is normal and ok.
  • Here you have God’s gospel which assures you that those sins have been washed away.
  • Here you have the Lord Jesus himself who says, Have no fear, little flock, for the Father has chosen to give you the kingdom. And he knows how to rescue his own.

 

 

 

 

 

 

 

 

Build an Altar to the Lord

Pastor Paul Waldschmidt delivers a sermon entitled “Build an Altar to the Lord” based on Genesis 8:18-20 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered on Thanksgiving Thursday, November 22, 2018

Most early childhood teachers could write a book filled with amusing stories and humorous anecdotes about the things they’ve heard from the mouths of babes in their classrooms over the years. My mom, a kindergarten teacher for 25 years, was certainly no exception. Were she still alive today, she could relate all the various, hilarious butcherings of the last name Waldschmidt that she heard over the years. Or she might tell you about the kindergartner who complained on the first day of school that the school’s toilet paper was virtually unusable because it was way too scratchy. But I’m almost certain she’d tell you her favorite story about the little boy who showed up on the first day of school and less than a minute after the opening bell, raised his hand and asked, “When are we gonna learn how to drive?”

That kid knew what he wanted to do on his first day. He had multiple options, a world full of things that he had yet to learn, but they all played second fiddle to the thing he knew had to come first. Getting behind the wheel.

Our text for this Thanksgiving takes place on a first day of sorts. When God said to Noah, “Come out of the ark” it was the first day of completely new world. Noah was used to being a resident on earth. But he wasn’t used to being the only resident on earth! I mean the people who came off the ark—Noah, his wife, his sons and his sons’ wives.—were starting from scratch in every way.

So if you think that your “to do” list for Thanksgiving dinner is substantial, I’d venture a guess to say that Noah probably had you beat. Imagine being him. What kinds of questions are running through your mind as set foot on dry ground for the first time in a year? How about “Where are we?” (Remember, this mountain where the ark came to rest could’ve been hundreds of miles away from where Noah started.) “Where’s our next meal coming from?” “Where are we going to sleep tonight?” They needed to find a water source, build shelter, find tillable ground, you get the picture. The only thing that’s unchanged preflood and postflood is that there are still only 24 hours in a day. On his first day in a whole new world, Noah’s got a million things on his mind, two million things on his to do list. So what does he do first? He builds an altar.

Now keep in mind, this was more than just a matter of heading over to Menards and picking up an altar kit. There was the finding followed by the heavy lifting of large stones, carefully arranging them one on top of another. Plastering the seams with mud. Just building the altar was exhausting and time consuming. We haven’t even talked about what was going to go on top of the altar yet. Taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it.  Did you catch that? Some of ALL the clean animals. Now we don’t know exactly what that means, number wise, but suffice it say that there were animals upon animals being slaughtered and consumed by fire on that altar. It could’ve taken hours, even days to offer this sacrifice.

So why would a man so weighed down with responsibilities put everything else on hold and consume precious resources, precious energy and precious daylight to build an altar and offer a sacrifice? Why would he do that? You know why. Gratitude.

Noah knew that without the message of God, he could’ve just as easily been outside the ark instead of inside the ark when the flood came. Moments of great loss are brutal to endure. But we emerge on the other side, by God’s grace, with a greater appreciation for the things we have. Life, faith, people that we love. Those aren’t Hallmark greeting card platitudes. They aren’t intended to be trite generalities.  In fact, they are the primary things we give thanks for on a day like this. Noah emerged from the ark and everything he knew had been destroyed. But he had his life. He had his faith. And he had the people he loved. And that made him build an altar.

God grant us the grace to follow his example. First of all, in slowing down and taking inventory. Noah had a million things going on in his life and in his mind. So do we. And it’s more than just the immediate holiday business before us. It’s the 24/7/365 the demands of life. Be here at this time, make sure that is clean. It’s time for that food to get prepared. It’s time for that project to be completed. Have you paid that bill? Have you called him back?  Tonight, tomorrow—just breathe for a minute. Slow down and look around you. Do you have life? Do you have faith? Do people that you love and who love you, too? Then your cup is filled is to the top. It’s easy to forget that.

It was 16 degrees when I got into my car in the Walmart parking lot last Sunday before church. I had stopped to get the doughnuts for TOPS, our Teen Bible Class. And the news that it was 16 degrees on November 18th was received pretty much exactly as you’d expect. “Are you serious, Lord? Well at least we only have about 6 more months of this!” But you see, while it was 16 degrees….I was getting my car. Which started and not only transported me, but also warmed up to a comfortable temperature during the drive. The drive from Walmart, where I got doughnuts! Life was good, but I was so wrapped in the 16 degrees that I lost sight of how good it was. Do you ever have that? Where a single willow of trouble or difficulty makes you lose sight of the whole forest of things that you have to be thankful for?  Oh, Lord forgive us, for taking so many for granted!

And he does. As regularly and consistently as the morning sun rises—solely by grace, without our merit, so also mercy and pardon rise from our God—solely by grace, without our merit. On the cross, Jesus said to his Father “punish me instead of them.” Today, Jesus says to his Father, “Bless them because of me.” And he does. Our Baptism is the Ark from which we emerge each day to a spiritual clean slate, a fresh start, a new life. Just like Noah did so many years ago.

And what’s the first thing on our priority list each day? Build an altar! Just like Noah did so many years ago. But that analogy limps of course. Because thanksgiving is more than just building a metaphorical altar with a 2 minute prayer at the beginning of the day. That’s not a bad thing to pencil in, mind you, but in reality, a Christian’s entire life is a continuous altar building from beginning to end. It’s every time, every action, every moment where you say, “Lord, accept my humble sacrifice.”

If that’s true, and it is, your sacrifice is saying kind words when your heart would prefer mean ones. Your sacrifice is patiently abiding with someone when you’d be justified to blow up at them. Your sacrifice is telling your spouse or your parents or your friends “I’m sorry. I was wrong to do that.” Your sacrifice is helping when it would be easier to sit. Trusting when it would be easier to worry. Praising when it would be easier to complain. That’s hard work. It takes precious time. It involves moving some pretty big rocks. But building those mini-altars throughout our lives is the Spirit given upshot of gratitude, of knowing what we deserve and what we get instead. What we get from the providing hands of our dear Creator today, every day, and in eternity. So build an altar to the Lord today, every day and in eternity as well. Amen.

 

 

 

 

 

 

 

 

When Jesus Speaks…Great Things Happen

Pastor Aaron Steinbrenner delivers a sermon entitled “When Jesus Speaks…Great Things Happen” based on John 5:25-29 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered on Sunday, November 18, 2018

Aren’t politics a joke sometimes?  Don’t get me wrong – politicians and governing officials doing their jobs is no joke.  That’s a great blessing.  Christians are very thankful for those who serve in the government and we even pray for them.  What’s unfortunate is how politicians talk to one another…how they constantly seem to be looking over to the other side of the aisle to see if someone will say something or do something they can pounce on or criticize.

That’s the kind of environment that was starting to develop in Jesus’ day.  It wasn’t even the politicians.  It was the religious leaders who were watching Jesus very closely to see if he would do something or say something they could pounce on and criticize.  What was it this time?  He had healed a man who had been an invalid for 38 years.  He told him to get up, pick up his mat, and walk.  But since he had done this on the Sabbath Day, the religious leaders were in a tizzy.  They confronted Jesus.  And Jesus starts talking about his relationship with God the Father and how those who honor the Father are supposed to honor him, the Son, as well.  That did it.  Not only was this man Jesus a Sabbath Day breaker he was also now a blasphemer.

It was in this context that Jesus basically says, you haven’t seen anything yet.  And he goes on to speak about the great things that happen when he speaks.  For instance, when Jesus speaks, dead people are raised.

Do you remember when Jesus raised Jairus’ daughter from the dead?  “Little girl, get up” he said.  Or how about the widow’s son from Nain…he was being carried out on a funeral procession.  Jesus stopped them and said, “Young man, get up.”  And who could forget Lazarus, the brother of Mary and Martha, who has been in the tomb four days.  “Lazarus, come out” he said. In each case Jesus spoke and the dead people came to life.

But here in this first verse Jesus is not speaking about a physical resurrection or a bodily resurrection, like we think about at the Last Day.  He will speak about that in a moment.  Listen again to what he says:  A time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live.  Jesus is talking about a time, right now in the present, when dead people are actually being brought to life…when dead people are hearing the voice of Jesus and they come springing to life.

I look out over this congregation and here’s what I see:  I see dead people…who have now been brought to life.

  • I see people, am I’m right there with you, who had no understanding…no faith…no love for God but now our hearts belong to Jesus and our ears are happy to hear his voice and our lips even sing his praise.
  • I see people who were once buried and entombed in the darkness and death of unbelief…we were lost…we were doomed…but no longer. We rejoice that we are children of God and we gladly confess our faith in him.

 

How did this happen?  Jesus spoke to us in his Word and Sacrament.  And when Jesus speaks, great things happen…dead people are raised to life.  A baby is brought to the font and Jesus says, “Little girl…little boy…get up…and live…and believe.”  The good news is preached and Jesus says, “Come out…come out of that darkness and into the light…I bring you from death to life…I turn your unbelief into trust…I turn your cold heart of enmity into a dwelling place of my love.”  I look out over this congregation and I see life.

And then I look out over the world.  And I see more dead people.  They walk and talk and go to work and take vacations…but they are still dead.  They need to hear the voice of Jesus.  And you know great things happen when Jesus speaks.  So just as Jesus raised you to life and gave you faith, he can do the same for so many more.  Will he use you?  Will he use me?  Is there any urgency to all of this?  I know deadlines can sometimes help me when I’m given a project.  One of the first questions I ask is “when is this due.”  I need to know if I should get right on this or can I let it sit on the corner of my desk for a few weeks or longer or maybe forget about it altogether.  It turns out, there is some practical urgency for you and me not only hearing the voice of Jesus, for our own benefit but also sharing the words of Jesus for the benefit of others.

For a time is coming when all who are in their graves will hear his voice and come out – those who have done good will rise to live, and those who have done evil will rise to be condemned.  The practical urgency?…the smelling salts, should we need them?  We’re going to die.  And we’re going to be judged.  And we’re going to spend eternity in heaven or hell.

Those who have done good will rise to live.  I’m not sure I like the sounds of that.  Could it be that whether I spend eternity in heaven or eternity in hell depends on how good I have been?  How good do I have to be?

  • Be holy, as I the Lord your God am holy. (Leviticus 19)
  • Husbands, love your wives as Christ loved the Church…Wives, submit to your husbands as to the Lord. (Ephesians 5)
  • Among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. (Ephesians 5:3)
  • Love your enemies and pray for those who persecute you. (Matthew 5:44)
  • Love the Lord your God with all your heart and with all your soul and with all your mind. (Matthew 22:37)

Need I go on?  Whose heart can be pure enough, holy enough, good enough?  Not mine.  And not yours.  And yes, that should spell doom.  But Jesus comes to the rescue again.  He describes those who are good.  “I tell you the truth, whoever hears my word and believes him who sent me has eternal life” (John 5:24).

The good ones are believers.  The good ones are the ones, who through the eyes of faith, realize they themselves are not good enough…never will be…but Jesus has been perfect for us.  The good ones are those who have been cleansed and washed and declared righteous, not because they’ve scored high marks in morality but declared righteous because the Son of God has made satisfaction and payment for all their miserable low and lousy marks.  The good ones are those who have already been given faith in their spiritual resurrection; one day, they’ll be given a physical resurrection too.  They will rise to live…in heaven.

Have you ever heard of Soldiers Grove, Wisconsin?  In the 1970’s the whole town had to move to higher ground because of constant flooding.  A good deal of government money was used to relocate businesses and homes.  When people knew their homes were scheduled to be destroyed in the near future and brand new homes would soon be provided, a couple things happened.  They stopped pouring all their time and energy and money into their old homes and they started planning dreaming and looking forward to their new homes.  Their minds and hearts were on the new rather than the old.  Oh, they still had to go to work and carry on with their daily chores while the old town still was standing, but their minds often drifted toward the new.

When Jesus speaks, great things happen.  He has raised us from spiritual unbelief and give us saving faith.  He promises also to raise us on the Last Day and give us entrance into heaven – again, all his doing.  For the time being, we have work to do…some daily chores to attend to…we have a faith to nourish…the next generation to train up…families to love and care for…a gospel to share…but our minds drift toward the new.  What will that be like to have a glorified body?  What will that be like to live with no sin?  What will that be like to be reunited with loved ones?  What will that be like to be with Jesus?  Hasten the day.  Yes, hasten the day.  Amen.

 

 

 

 

 

 

 

 

The Day is Surely Drawing Near:The Day of Judgement

Pastor Jeremy Husby delivers a sermon entitled “The Day is Surely Drawing Near:The Day of Judgement” based on Hebrews 9:24-28 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered on Sunday, November 11, 2018

If you would like, you can try to avoid it.

You can put your mind on other things like the hobbies that you enjoy, the memories that you make with your family and friends, or some fanciful look forward toward an upcoming vacation.

That avoidance, though, will take much more than simply a diversion of the mind.  You will also need to do something about that body of yours.  You need to nourish and strengthen it with food and drink.  You need to exercise and keep it in tip-top shape.  You might prevent sickness and disease with healthy vitamins and supplements and then, when sickness, disease, and deterioration rear their ugly heads anyway, you can invest in surgeries, therapies, and medications.

However, no matter how much you do to avoid it, you walk through its shadow every day and sleep in its shade every night.  You have experienced its effect in the lives of your loved ones and, with a 15 minute surf on the worldwide web or snippet of a news segment, you see it in your community and all over the world.  It is inevitable.

If you would like, you can try to avoid it, but it will not avoid you forever.  You, brothers and sisters, are going to die.  It is, as the inspired author wrote to the Hebrews, your destiny.

But, as awful as it may be to acknowledge your impending end, that’s not the only eventuality that this author enumerated in this letter.  Yes, you are going to die.  But, then, there is another step.  After your soul and body split comes the time for judgment.

And, like death, that judgment is coming whether you like it or not.  And, yet, like death, many people will do all that they can to avoid it.  But, unlike death, those who seek to avoid judgment after death, do so without involving their bodies or their minds.  They do so with their faith, or, rather, their lack thereof.

Like a child who assumes that the danger they fear will remove itself if they close or cover their eyes, those who hope to avoid judgment choose not to believe that it exists.  No God, no afterlife, and, therefore, no judgment.

Man is destined to die once, and after that to face judgment.  Whether you believe it or not, want it or not, do your best to avoid it or not, you are going to die and you are going to face judgment.

So what are you going to do about it?

No one alive today knows for sure which human author was inspired to  write the words in the second lesson for today, but there is no doubt to whom it was written.  The writer acknowledged his audience with so many references to what happened in the Old Testament Temple, particularly in the sacrifices offered by the high priest.

The Hebrews, who were more than familiar with the ritual that occurred on the Day of Atonement, had an answer to the question of what needed to be done about death and judgment.

On that Day of Atonement, the high priest would take the blood of a sacrificial animal and enter into the holiest room in the Temple, a room that was only used for this once-a-year ritual.  He would take that blood and sprinkle it over the ark of the covenant, the box that held the 10 Commandments God gave his people.

For as real as the sights, sounds, and smells of this ritual sacrifice were, the ritual itself was a symbolic shadow, a copy of the very real sanctuary and house of God, i.e., heaven.

The reason that God’s Old Testament people received forgiveness and atonement for their sins was not because the blood of that sacrificial animal was valuable enough to cover the cost of the debt their sin incurred to their God.  Rather, it taught them, as a shadow and copy, of what would come at the end of the ages; at the end of all the practice and copies and when the world was made completely ready.

The reality, the fulfilment of the shadows, was Jesus.  Listen again:

For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence.  Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.  Then Christ would have had to suffer many times since the creation of the world.  But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself.  Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

There is no more need for sacrifices on the Day of Atonement because the real atonement was made on Calvary’s cross.  As the true sacrificial substitute, Jesus’ death took, in himself, the punishment that sin deserved; your sin, my sin, and the sin of the whole world.

That means that, when the time comes for your unavoidable death and judgment, you will die and be judged not guilty.  The judge’s sentence has already been doled out upon Jesus.  And, in the same way that his death took the place of the eternal death that you deserve, so his perfectly lived life takes the place of the sinless life you were supposed to lead.

Brothers and sisters, you can enjoy your hobbies and make memories with your family and friends.  Take your vitamins and supplements.  Exercise and watch what you eat or drink.  If you need surgery, undergo the knife.  If you need medicine, you can, in good conscience, remove whatever sickness is trying to take your life away from you.

However, as you do any of those things, do not let your reason be because you are afraid of, and avoiding, death and judgement.  Whether you believe it or not and whether you like it or not, Jesus paid the price for your sins.  Believe it with all your mind, body, and heart and live your lives waiting for him to bring your salvation to you.  Amen.

 

 

 

 

 

 

 

 

Our God is an Awesome God

Pastor Aaron Steinbrenner delivers a sermon entitled “Our God is an Awesome God” based on Daniel 3:16-28 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered on Sunday, November 4, 2018

Geoffrey Studdert Kennedy, also known as Woodbine Willie, was an English priest.  He served as a chaplain during World War I.  He was in the trenches in France.  He was right there in the thick of things…right there amidst the sights and the sounds and the smells and the horrors of war. While in France he sent a letter to his wife – really intended for his young son.  And this is what he wrote:

The first prayer I want my son to learn to say for me is not, “God, keep daddy safe” but “God make daddy brave, and if he has hard things to do, make him strong to do them.”  Life and death don’t matter…right and wrong do. Daddy dead is still daddy, but daddy dishonored before God is something awful.

In other words, he was asking his son to pray that he would persevere…that he would keep the faith…that he would keep his trust in God and live his faith even in the face of extreme pressure.  That prayer came from a man at war in a foxhole, surrounded by danger.  Could that be our prayer too?  Could that be my prayer from my office cubicle?…from my college dorm room?…from my living room?  “Lord, make me strong and keep me strong so that I do not dishonor you…so that I do not lose my faith.  Lord, make me brave even though I am surrounded by the sights and the sounds and the smells and the distractions of this world.”

After all, what good would faith be if we believed for a little while, but then in the time of testing we fell away?  What good would it do if we spent a whole lifetime casually talking about Jesus…even worshiping Jesus, but then in the 11th hour of our life we didn’t fully realize what Jesus has done on our behalf and we failed to put our trust in him?  What good would it do if we neglected our faith in Jesus or allowed it to smolder out because the pleasures and cares of this world seemed more pressing and more important?  Lord, keep us steadfast!

In the face of pressure…when the heat was turned up, three men – Shadrach, Meshach, and Abednego did not falter or flinch.  In them we see what faithfulness is.  But the answer is really our awesome God.  He is Lord over all.  He makes us strong.

He Is Lord over all  – The place is Babylon.  The king is Nebuchadnezzar.  For the moment, you could not find a more powerful king.  This king had an ego.  He declared himself an offspring of one of the most powerful gods…and to give his people the opportunity to express their loyalty to him, a golden statue was made…a 90’ statue.  But that’s not all.  Not only did he commission the building of this false god, he then ordered everyone in the land to bow down to this false image whenever special music was played.  And that’s what happened.  When the music played, the people fell down to the ground.

Well, not everyone.  Three men refused.  There were from Judah…believers in the true God.  They, among the brightest and the best from Judah, had been carted off to Babylon and now were given new names and new positions.  Believers living in an unbelieving land.  And here they were being asked to compromise their faith.  They could take the easy way out and bow down like everyone else…or…they could remain faithful to the Lord…but that would surely result in their death…a fiery furnace death.

They knew something Nebuchadnezzar did not.  They knew the 90’ golden statue was an inanimate piece of metal.  It didn’t think or feel or walk or see or do anything.  And they knew the God who had told them, “I am the LORD; that is my name!  I will not give my glory to another or my praise to idols”  did see and hear and feel and think and create and provide for and love.  And so they did not bow down.

But Nebuchadnezzar was a reasonable man, right?  No.  He was furious…unhinged.  He made the furnace seven times hotter.  He ordered his strongest men to tie up these men and drop them in.  He didn’t realize his rage and his overreaction and his zeal to heat up the furnace would accomplish two things:

  • It would kill off some of his best soldiers
  • It would only make God’s miracle of deliverance more impressive – for later when the men were taken out of the furnace, their bodies were unharmed, their hair not even singed, their clothes perfectly in tact…not even the smell of smoke.

He makes us strong – We’ve heard this account since we were kids.  We know the outcome.  These three men did not.  They knew their God had the power to save them, but even if he didn’t choose to, they were willing to die…to be burned up, rather than compromise their faith.

The place was Germany.  The Holy Roman Empire was calling the shots.  For the moment, you could not find a more powerful ruling entity.  And that powerful entity had summoned little Martin Luther to stand before them and take back all that he had said and written.  You see, Martin Luther, as he was growing in God’s Word, recognized some teachings of the church that didn’t agree with Scripture.  She he wrote the 95 Thesis and some other documents.

  • The church said you could earn your way to heaven by living a good life; Scripture had convinced Luther that salvation was free.
  • The church had said you could pay money and receive God’s forgiveness; Scripture had convinced Luther that only Jesus can and has paid for sin.

He wasn’t looking for a fight; just a debate.  But in the end, he had a choice.  Take the easy way out and recant…or…he could stand up for the teachings of Scripture even though the most powerful people in the world disagreed with him and would likely tie him to a stake, put some firewood and kindling at his feet, and happily light the match.

We’ve heard this account since we were kids.  We know the outcome.  “Unless I am convinced from Scripture…I will not recant.”  He was willing to die…to be burned up, rather than compromise his faith.

And now return to your cubicle and to your college dorm room and to your living room and your neighborhood.  I don’t see any fiery furnaces or burning stakes in any of your futures.  But I do see

  • College professors challenging the faith of our youth and college campus life challenging their values.
  • Increase of distractions and creative excuses – threatening to keep us from reading our Bibles and gathering with fellow Christians – just ask your sinful nature and see if it won’t have a million different excuses and justifications.
  • Social circles where you’ll be tempted to hide your faith and maybe even some friendships that will dissolve if you show and live your faith.
  • Hard conversations you may have to have with your kids or grandkids about life choices and right and wrong.
  • Like the English priest and chaplain…I see hard work ahead…a world that won’t make it easy for you…I see testing…I see pressures….I see hard choices.

Are you ready?  Are you strong like the three men?…like Martin Luther?    That’s the wrong question.  Try this out for size instead:   Is the God of Shadrach, Meshach, and Abednego your God?  And is your God Lord over all?

  • Know this: your salvation and your security does not depend upon whether or not you will pass the time of testing or whether or not you will make the right choices or whether or not you are willing to die for Jesus…it depends on Jesus…who did make all the right choices…who did pass all his times of testing…who did die for you.
  • And know this: Your God is Lord over all and he can do the impossible.  His death can pay for your sins; it already has.  His resurrection turns the funeral of your loved one into a victory celebration.  His baptism turns you into his child.  His love fills you with love, and so equips you to be more patient and more forgiving and more understanding with your children and with your spouse.  His strength fills you with strength, and so enables you to stand before your Nebuchadnezzars – whether they be on your college campuses or in your office spaces or in your neighborhoods.

Lord, you redeemed us and we know you will not abandon us.  We now ask you to make us brave, and if we have hard things to do, make us strong to do them.  Amen.