Tag Archive for: great

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When Jesus Speaks…Great Things Happen

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Pastor Aaron Steinbrenner delivers a sermon entitled “When Jesus Speaks…Great Things Happen” based on John 5:25-29 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered on Sunday, November 18, 2018

Aren’t politics a joke sometimes?  Don’t get me wrong – politicians and governing officials doing their jobs is no joke.  That’s a great blessing.  Christians are very thankful for those who serve in the government and we even pray for them.  What’s unfortunate is how politicians talk to one another…how they constantly seem to be looking over to the other side of the aisle to see if someone will say something or do something they can pounce on or criticize.

That’s the kind of environment that was starting to develop in Jesus’ day.  It wasn’t even the politicians.  It was the religious leaders who were watching Jesus very closely to see if he would do something or say something they could pounce on and criticize.  What was it this time?  He had healed a man who had been an invalid for 38 years.  He told him to get up, pick up his mat, and walk.  But since he had done this on the Sabbath Day, the religious leaders were in a tizzy.  They confronted Jesus.  And Jesus starts talking about his relationship with God the Father and how those who honor the Father are supposed to honor him, the Son, as well.  That did it.  Not only was this man Jesus a Sabbath Day breaker he was also now a blasphemer.

It was in this context that Jesus basically says, you haven’t seen anything yet.  And he goes on to speak about the great things that happen when he speaks.  For instance, when Jesus speaks, dead people are raised.

Do you remember when Jesus raised Jairus’ daughter from the dead?  “Little girl, get up” he said.  Or how about the widow’s son from Nain…he was being carried out on a funeral procession.  Jesus stopped them and said, “Young man, get up.”  And who could forget Lazarus, the brother of Mary and Martha, who has been in the tomb four days.  “Lazarus, come out” he said. In each case Jesus spoke and the dead people came to life.

But here in this first verse Jesus is not speaking about a physical resurrection or a bodily resurrection, like we think about at the Last Day.  He will speak about that in a moment.  Listen again to what he says:  A time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live.  Jesus is talking about a time, right now in the present, when dead people are actually being brought to life…when dead people are hearing the voice of Jesus and they come springing to life.

I look out over this congregation and here’s what I see:  I see dead people…who have now been brought to life.

  • I see people, am I’m right there with you, who had no understanding…no faith…no love for God but now our hearts belong to Jesus and our ears are happy to hear his voice and our lips even sing his praise.
  • I see people who were once buried and entombed in the darkness and death of unbelief…we were lost…we were doomed…but no longer. We rejoice that we are children of God and we gladly confess our faith in him.

 

How did this happen?  Jesus spoke to us in his Word and Sacrament.  And when Jesus speaks, great things happen…dead people are raised to life.  A baby is brought to the font and Jesus says, “Little girl…little boy…get up…and live…and believe.”  The good news is preached and Jesus says, “Come out…come out of that darkness and into the light…I bring you from death to life…I turn your unbelief into trust…I turn your cold heart of enmity into a dwelling place of my love.”  I look out over this congregation and I see life.

And then I look out over the world.  And I see more dead people.  They walk and talk and go to work and take vacations…but they are still dead.  They need to hear the voice of Jesus.  And you know great things happen when Jesus speaks.  So just as Jesus raised you to life and gave you faith, he can do the same for so many more.  Will he use you?  Will he use me?  Is there any urgency to all of this?  I know deadlines can sometimes help me when I’m given a project.  One of the first questions I ask is “when is this due.”  I need to know if I should get right on this or can I let it sit on the corner of my desk for a few weeks or longer or maybe forget about it altogether.  It turns out, there is some practical urgency for you and me not only hearing the voice of Jesus, for our own benefit but also sharing the words of Jesus for the benefit of others.

For a time is coming when all who are in their graves will hear his voice and come out – those who have done good will rise to live, and those who have done evil will rise to be condemned.  The practical urgency?…the smelling salts, should we need them?  We’re going to die.  And we’re going to be judged.  And we’re going to spend eternity in heaven or hell.

Those who have done good will rise to live.  I’m not sure I like the sounds of that.  Could it be that whether I spend eternity in heaven or eternity in hell depends on how good I have been?  How good do I have to be?

  • Be holy, as I the Lord your God am holy. (Leviticus 19)
  • Husbands, love your wives as Christ loved the Church…Wives, submit to your husbands as to the Lord. (Ephesians 5)
  • Among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. (Ephesians 5:3)
  • Love your enemies and pray for those who persecute you. (Matthew 5:44)
  • Love the Lord your God with all your heart and with all your soul and with all your mind. (Matthew 22:37)

Need I go on?  Whose heart can be pure enough, holy enough, good enough?  Not mine.  And not yours.  And yes, that should spell doom.  But Jesus comes to the rescue again.  He describes those who are good.  “I tell you the truth, whoever hears my word and believes him who sent me has eternal life” (John 5:24).

The good ones are believers.  The good ones are the ones, who through the eyes of faith, realize they themselves are not good enough…never will be…but Jesus has been perfect for us.  The good ones are those who have been cleansed and washed and declared righteous, not because they’ve scored high marks in morality but declared righteous because the Son of God has made satisfaction and payment for all their miserable low and lousy marks.  The good ones are those who have already been given faith in their spiritual resurrection; one day, they’ll be given a physical resurrection too.  They will rise to live…in heaven.

Have you ever heard of Soldiers Grove, Wisconsin?  In the 1970’s the whole town had to move to higher ground because of constant flooding.  A good deal of government money was used to relocate businesses and homes.  When people knew their homes were scheduled to be destroyed in the near future and brand new homes would soon be provided, a couple things happened.  They stopped pouring all their time and energy and money into their old homes and they started planning dreaming and looking forward to their new homes.  Their minds and hearts were on the new rather than the old.  Oh, they still had to go to work and carry on with their daily chores while the old town still was standing, but their minds often drifted toward the new.

When Jesus speaks, great things happen.  He has raised us from spiritual unbelief and give us saving faith.  He promises also to raise us on the Last Day and give us entrance into heaven – again, all his doing.  For the time being, we have work to do…some daily chores to attend to…we have a faith to nourish…the next generation to train up…families to love and care for…a gospel to share…but our minds drift toward the new.  What will that be like to have a glorified body?  What will that be like to live with no sin?  What will that be like to be reunited with loved ones?  What will that be like to be with Jesus?  Hasten the day.  Yes, hasten the day.  Amen.

 

 

 

 

 

 

 

 

Is the Lord Among Us?

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Guest Preacher, Seminarian Joel Hering delivers a sermon entitled “Is the Lord among Us?” based on Exodus 17:1-7 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Sunday, March 4, 2018

Transcript Not Available

 

 

 

 

 

Ransom for Debt

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Pastor Jeremy Husby delivers a sermon entitled “Ransom for Debt” based on Romans 5:1-11 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Sunday, February 25, 2017

There stands the Apostle Paul in the courtroom.  It is not Felix or Festus, the Roman governors, who are presiding at this trial.  The Sanhedrin of Pharisees and Sadducees have no authority here either.  Instead, Almighty God, with his long flowing robes that fill the building, is seated with his gavel that will, with one swift swing, state the eternal fate of the Apostle.

The trial has been long and difficult to endure.  The prosecuting attorney, that ancient and slithering serpent named Satan, has built up a pretty strong case against Paul.  Stacks of facts have been entered into heaven’s evidence.  Exhibit A was pretty powerful; a DNA test proving that Paul was born of sinful parents and, therefore, was sinful, himself.  The case was open and shut right there, but he kept piling on.

Exhibit B was a record of Paul’s words and actions, back when he went by the name of Saul, all done in service to work righteousness, as though he could have earned heaven by his own merit.  Under those false pretenses, everything he tried to put on the positive side of the eternal judgment scale ended up, instead, shifting the balance far beyond the point of no return.

Written affidavits, witness testimony, and even appealing to the omniscience of the all-knowing Judge, himself, the Devil was able to rest his case.  He didn’t even have to work with his typical tools of lies and deception.  Openly and honestly, he made it clear that Paul had incurred quite a debt.  Not to society, but to his God.  And, instead of going to jail, his debt deserved death as punishment; eternal death in the fires of hell.

If you were Paul’s lawyer, what defense would you try to put up?  With even just a small sampling from the book of Acts, you could come up with a few factors that would seem to work in your favor.  You could play the blame game.  Paul was tricked by the prosecutor, himself, into much of his sin.  With every weapon in his arsenal, the Devil convinced Paul that he was doing either what was right or, according to his human rights, what he deserved to do.

Or, maybe, you could try to make the end justify the means.  Yes, Paul did some subjectively sinful things, but that is also what led him to accomplish so much for the good of the Christian Church at large.  He was the greatest missionary who ever lived.  He started a number of churches across the ancient world, in Asia Minor, Achaia, Italy, and Macedonia.

Paul was a good guy.  He changed his life.  He became a completely different person.  Free him because of the man he’s become, not the man that he was.

Would that be the defense you’d argue for yourself as well?  If it was you in the hot seat, with your own sin history heaped in a pile in front of you, would you try to pass the buck or balance the scales with your own record book of good works?

Friends, unfortunately, this is not simply some training exercise for the worst-case scenario.  While it is an illustration, the meat of the matter is all too real. Your God has a class action suit against all of humanity for its sin and guilt.  And, carried to its logical conclusion, the verdict you would deserve would be death.  There would be no defense you could come up with on your own to free your soul from that eternal fate.  As Jesus himself said in the Gospel reading for today, What can a man give in exchange for his soul?

The implied answer to his rhetorical question is that mankind has nothing worthy enough to compensate for the crimes that they have committed; nothing valuable enough to pay the debt they owe to their God because of their guilt and sin.

You don’t have an answer to Christ’s question or a defense for your misdeeds.  You are, as Paul declares in these words from Romans 5, powerless.  You are not simply weak.  It is not as though, now that you know your situation, you can beef up your resume or your record book of good works.  You have nothing.  You are impotent before the omnipotent.

And yet, like the infamous children’s song says so simply, because Jesus loves you, you belong to him and, though you are worse than weak, he is strong.

No, he doesn’t give you a not guilty verdict based on any changes you have made in your life or the good deeds that came in tow.  Instead, in keeping with the courtroom terms, he pounds his gavel with the verdict of justified.  He declares you not guilty, not because of a change in you, but because of an exchange made for you.  Your debt has been paid.  Listen to Paul explain what he knew would acquit him of the case held against him.  Listen to God’s Great Exchange again:

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ…

You see, at just the right time, when we were still powerless, Christ died for the ungodly…

While we were still sinners, Christ died for us.  Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!

Jesus paid the debt you owe with the ransom price of his own precious blood.  He didn’t simply bribe him to forget about the evidence and ignore the consequences he set down in eternity for breaking his Law.  Instead, God fully poured out his wrath on sin.  It just so happens that his wrath ended up being poured out on the man that Jesus had become, not the man that he was.

Your God saw all sinners of all time in a line, and that line led nowhere but to hell, the place that they deserved to go because of sin. But as he saw you there, primed and ready to receive the wrath that you so righteously deserved, something happened.  He rearranged things.  He exchanged Jesus’ perfect life and precious ransoming blood in place of your imperfect life and debt that you owed.  He put all his attention, all his focus, all his wrath on Jesus in place of you.

That is Jesus’ answer to his own rhetorical question and his defense for your courtroom case.  Your sin cannot condemn you.  The prosecutor has lost the open and shut case against you.  With one swift swing of his eternal gavel, God hammered nails into the hands and feet of his Son and, in return, received the ransom payment that covered your debt and the debt of the whole world.

When your day in court finally comes, have no fear.  In that Great Exchange, God has declared you justified.  You are not guilty, now and forever.  Amen.

 

 

 

 

 

This is NOT a Test

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Pastor Paul Waldschmidt delivers a sermon entitled “This is NOT a Test” based on Genesis 22:1-14 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Sunday, February 18, 2017

CNN reported that “people hugged their children…and they prayed…and they uttered a few final farewells, then they waited for the attack.” A little over a month ago, every iphone in the state of Hawaii buzzed and came alive with a dire message on its screen: Ballistic missile threat inbound to Hawaii. Seek immediate shelter. This is not a drill.

People were jumping down into manholes, abandoning their cars on the interstate, but in the end, there would be no impact, no lives lost, no destruction-because there was no missile. It was indeed only a test. A state employee had missed the memo about there being a training exercise and had sent out the warning text in error. But the people of Hawaii, didn’t know it was test. For them, it was all very real.

I couldn’t get that thought out of my mind when I read the first line of our text for today. “Some time later, God tested Abraham.” God knew this was a test. Reading it today, we know it was a test. But Abraham didn’t. God didn’t announce beforehand “Okay, Abraham, this is just an exercise in preparedness, a little bit of litmus for your faith.” No Abraham didn’t know it was a test. For him, it was all very real.  God had said, “Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about.”

He didn’t know that this was going to have a happy ending during the agonizing, sleepless hours that followed God’s command….and when he got up early the next morning and to leave as God commanded….and when he traveled the three days that it took to get to Mount Moriah, with each step forward bringing his dear son one step closer to the knife.

By the way, if you’re wondering how old Isaac was at this time, we can only ballpark that answer. The Hebrew word that’s used to describe him is used in other places to describes boys as young as toddlers and as old as marrying age. So he could’ve been 4…or 24. The Holy Spirit didn’t think that we needed that information! All we know is that he walked innocently alongside his father to the place of his sacrifice.

It just seems like the oddest story, doesn’t it?  The one who created life, now commands that it be taken away in brutal fashion. In so many other places in Scripture he specifically says, “You shall not murder.” Now he says, “You shall.” And in no other place in all of Scripture, does God command a parent to sacrifice their child—a thought so repulsive, so nauseating that our brains would sooner shut down completely than give any room to any hint of such a horrific prospect. What kind of God is this?

It’s the kind of God who knew exactly what Abraham was going through, the kind of God who knew exactly what it was like to sacrifice his Son, his only Son, the one he loved. Don’t think for a second that the Father wasn’t repulsed and nauseated by the prospect of his Son on a cross. But he found his heart was captivated by an even more horrific prospect—seeing you and me and billions upon billions go to hell.

We might see parallels Abraham and God the Father. We might also see parallels between Isaac in our text and Jesus many years later—both only sons, both dearly loved by their respective fathers, both carrying the wood upon which the sacrifice would take place, both walking up a mountain to their demise.

But it’s the differences that really make you shake your head in wonder and amazement. You see, Isaac was able to walk down from the mountain on his own. Jesus had to be carried down.  The Lord stopped Abraham before he could lower his knife. There was no such last minute reprieve on the cross. Abraham was willing to sacrifice his Son, but God the Father actually did. With Abraham it was only a test, but with the Father—it was the real thing.

It had to be real, because our sins are so real. The hurt feelings that we cause when we lash out in anger or speak without thinking. Those hurt feelings are real. Our desire to please people even if it means displeasing God. That’s real. Our willingness to let other people look bad as long as it means we come out looking good. That’s real. Our distracted worship, our apathy in prayer. They’re real. Our unholy love for the stuff of this world, the unhealthy influence of the people of this world. They’re all real. Oh yeah, and don’t forget to take all those very real sins that fill our days and multiply them by 365 days in a year and then multiply that by every year you’ve been alive. All those real sins all had to go somewhere. That huge pile of stinking garbage had to be dealt with. If that mountain was going to be moved, there could be no last minute reprieve, no interruption from heaven as the hammer was about to hit nail, no voice from above saying, “Okay, stop. That’s enough. This is only a test.” Somebody had to really be punished.

So the hammer did hit the nail. And real blood spilled onto the ground. And the body of the innocent Lamb of God, convulsed and cried out in unspeakable agony. Good Friday was not a test. It was the real thing. Real suffering. Real death. A real substitution–the really perfect taking the place of the really guilty. All resulting in real redemption. And so you can be really sure. God’s love for you is not a test. It’s real. And so is the heaven that waits for you.

So then, back to where we started….why the test? Was God just messing with Abraham? Cuz that doesn’t sound very loving at all. God doesn’t mess with anyone. He’s not petty or manipulative. His goal is too important, too serious for any of that junk. He will do whatever is necessary to get you to heaven. A heart that never gets exercise can become clogged up and even shut down altogether. So also a faith that never gets exercised. And so, to carry the metaphor one step further, our God might schedule a little stress test for us every once in a while.

God has not asked us to make the kind of sacrifice that Abraham was asked to make. But we can all probably think of ways our faith has been put to test. Those times, when the Lord, through the circumstances of life, makes it clear…Your health situation is going to change drastically overnight. Your family situation is going to cause you many tears. Your money situation is going to threaten your way of life. Your faith is going to put a target on your back. Your future is not going to go as you had it planned out. Maybe you come here today in the midst of such testing. We will keep on obeying even when obeying is difficult? Will we cling to him in faith even when nothing makes sense?

Remember Abraham’s obedience and his stubborn clinging to God’s promises. The writer to the Hebrews says, “By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had received the promises was about to sacrifice his one and only son….he reasoned that God could raise the dead.”

You see it? When his faith was put to the test, Abraham doubled down. Instead of letting go, he grabbed onto God even tighter, even if went against his every inclination. He obeyed, laser focusing—not on the what ifs or whys—but simply on the promises of God and the power of God. That doesn’t take all the strength we can muster. It takes all the weakness we can muster—surrendering ourselves entirely to the care of the God who promises that he loves us. It’s saying, in effect, “I don’t know what’s going to happen, but whatever happens, I’m going to be holding on to your cross.”

For tests can weary us and tempt us to lose heart. Appearances can deceive us and tempt us to forget. Circumstances can overwhelm us and tempt us to lose perspective. But the cross and what it represents…that will always be there, firmly planted, unmoved, even if in our most difficult of days. There God’s love was put to the test. There his love proved true. Amen.