Tag Archive for: lord

Jesus Appears to You

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Pastor Jeremy Husby delivers a sermon entitled “Jesus Appears to You” based on  John 20:19-31 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Sunday, April 8, 2018

When the prophet Ezekiel pronounced the judgment of sword, famine, and plague on the people of Israel because of their sin, terror struck the Israelites.  In fact, their fear was so severe that the bible says, in many English translations, that their knees became weak like water.  No, they didn’t become wobbly.  They became wet.  The Israelites were so frightened that they lost control of their bladders.

Sometimes, it is better to use a euphemism to describe an act that is undesirable to speak about in public.  However, like the translators of the most recent New International Version of the bible decided to do for that section of Ezekiel’s prophecy, using clear and unquestionable language can make the point more clear.

There probably isn’t an appropriate euphemism that could convey what Thomas was talking about in the Gospel account from John for today—but, when you think about it, it is something that may not be desirable to speak about in public.

Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.

The Roman soldiers had pounded nails into the hands and feet of Jesus and, in order to confirm his death, shoved a spear into his side, bringing a sudden flow of blood and water.

Yes, his hands and feet and side had been washed clean by Nicodemus and Joseph of Arimathea, but those marks of his crucifixion and death still remained and it was there that Thomas wanted…or, rather, insisted to put his own hands?

Really, Thomas?  No wonder Christians for centuries have nicknamed him Doubting Thomas.  The only thing that would convince him was something so unbelievable, itself, that you probably couldn’t imagine anyone saying the same thing today.  Even if you wanted to put your own hands inside of Jesus’ sacrificial scars, you wouldn’t say that out loud, would you?  Not for fear that people would call you a doubter, though.  No, instead, they might call you insane.  And, really, you don’t want people thinking that about you, do you?

But, wouldn’t that be easier than what you have as an answer to your doubts?  Don’t the confirmations of your faith seem pretty unbelievable to the world around you?  Sure, one third of the world may claim to be Christians, but even out of that number, how many would agree that the only way for your faith in God to be strengthened comes through a 2000 year old book—or when words from that book are combined with ordinary water, a little sliver of something that tastes a little like bread, and the smallest cup of wine you’ve ever held in your hands?

The world around you has scientific evidence of how humanity came to be and yet you believe your ancestors were formed from the dust of the earth because a man, admittedly a few thousand years after it happened, wrote it down?

Your relative, who was a pretty good person, suffered through sickness before finally succumbing to the disease and dying, and you believe that they are now in the same paradise that murderers and thieves are able to enjoy because they all had a little bit of water sprinkled on their heads when they were infants?

You actually think there was a talking snake, a boat big enough to house two of every animal, that water came out of a rock and a sea was split in two, a virgin gave birth, and that, later on in this service, you are going to eat and drink the body and blood of your God?

When those topics come up, do you ever find yourself identifying, at least a little, with Thomas?  It would be so much simpler if you could, as Thomas did, actually see and speak with your Savior and put your hands where the nails and the spear pierced his flesh.  If only he would appear to you like he did for Thomas.  Then, surely, you would give the same confirmation and confession of faith that he did.

So why doesn’t he?  Friends, instead of giving to you what he gave Thomas, he gives you more.

Thomas said to him, My Lord and My God! 

 Then Jesus told him, Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.

 When you have in the past, or continue to today, lock the doors of your heart for fear of what those around you might think—or even what your sinful nature might convince your own mind to believe or not believe—Jesus comes and stands among you.

Nothing you can construct to keep Jesus out is more powerful than he is and the promises that he gives to you.  No matter how great your fear or your doubt, he promises that when you are in this place, when two or three of you are gathered together in his name, he will be here, too.

No, you may not see his face or be able to put your fingers where the nails were or put your hand into his side, but, instead, though his Word and Sacraments, he will bolster your faith to believe that when his workers stand in front of you and forgive your sins, they are forgiven.  That when they counsel you through your marriage struggles, sit next to your hospital bed to pray with you, plan your spouse’s funeral service with you, or baptize your infant son or daughter, that Jesus himself is sending the Holy Spirit to be received into your heart to trust in him and his love and plans for you all the more.

He doesn’t show you his hands, feet, or side, but rather he explains to you why his hands, feet, and side were pierced.  They were pierced for your transgressions, he was crushed for your iniquities.  The punishment that brought you peace was upon him and by his wounds you have been healed.

The power isn’t in what you can see.  The power comes in what he strengthens you to believe.

Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book.  But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

 These words, contained in a book, sent daily through your email, received through text messages, and preached day in and day out in this congregation were written not only to help you overcome any doubts that you might have, but to forgive you for those doubts and give you peace with your God and peace in your heart.

Whenever you feel your knees becoming weak like water, either because of the doubts that come calling or the dangers in this world that surround you, be even bolder than Thomas was with his unbelievable request.

Talk to your invisible best friend in the sky and listen to him as he responds through the words of a 2000 year old book.  Remember that a man wearing a long flowy robe once sprinkled a little bit of tap water on your head and pronounced you a child of God.  Believe that God overcame that talking snake by means of your God, who was born of a virgin, walked on water, and died the death of a criminal.  And, in celebration and remembrance of that victory won for you, come and eat his flesh and drink his blood.

Through his Word and sacraments, Jesus appears to you.  Believe it and have life in his name—now and forever.  Amen.

 

 

 

 

 

Rejoice Greatly!

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Pastor Paul Waldschmidt delivers a sermon entitled “REjoice Greatly!” based on  Zechariah 9:9 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Palm Sunday, March 25, 2018

Rejoice greatly, O daughter of Zion.  I was a little surprised when I looked up the word that is translated “rejoice” in my Hebrew dictionary and saw that the word can also mean to run around in a circle. If you get the picture, right now, you’re maybe thinking about a kid on Christmas, so deliriously overjoyed over the present they’ve just unwrapped that they’re literally running around the living room in wild-eyed celebration. Or if you’re still having trouble making the connection between delirious joy and running around in circles, check out this clip….

That. That right there is the Hebrew word—gil—or rejoice and it is the Holy Spirit’s kid on Christmas, just won the championship on a buzzer beater encouragement for us this Palm Sunday.  Hundreds of years before Jesus rode into Jerusalem, the prophet Zechariah wrote about what would happen in Jerusalem. And his exuberant imperative still rings true for us hundreds of years later. Rejoice Greatly, dear friends. Because here comes Jesus!

I don’t want you to think I’m naive. I know that just telling someone to rejoice when they’re weighed down doesn’t necessarily help them a whole lot. In fact, that might even make things worse. “You say I should be rejoicing but I’m still struggling. So now I feel both sad AND guilty!”

The Bible writers understood that too. When they tell us to rejoice, they also tell us why. Paul wrote the Philippians, “Rejoice in the Lord always. I will say it again rejoice.”  Zechariah writes in our text, “Rejoice greatly O daughter of Zion, shout O Daughter of Jerusalem, see your king comes to you.”  In the Scriptures, a believer’s rejoicing is inseparably intertwined with the presence of Jesus. When believers see Jesus, rejoicing is the inevitable response. Maybe it’s because he never seems to show up empty handed!

Do you see what he brings in our text? See your king comes to you, righteous and having salvation.  He comes with the key to release you from Satan’s prison. He comes bearing a checkbook with more than enough financial clout to pay your debt of sin. Of course, those are just metaphors. In reality, Jesus rides into Jerusalem with nothing in literally in his hands, so poor that he had to borrow a donkey for the occasion. And yet inside of him, he was carrying gifts of immeasurable worth.

His perfection and his blood. The one to give God what he demands. The other to pay what we owe.  If he was only perfect, yet unwilling to shed his blood. That would do us no good. If he was only willing to shed his blood, but was not perfect. That would do us no good. But he has both, and so he is, as the writer to the Hebrews says, the author and perfecter of our faith.

To put it even more bluntly, Jesus had one job before him—save you from hell and when he shows up amidst the palm branches, you know that He’s come to do just that. The Promised One who would come to crush the serpent’s head is now lacing up his boots.

Your king comes, bringing salvation. The perfection which will count for you, the blood that will cover you. The things that will benefit you for eternity. He doesn’t necessarily bring a lifetime guarantee of happiness, universal acceptance by society at large, or an accident free, injustice free world. Our rejoicing gets dampened some times because perhaps we unrealistically expect him to provide those things, things he has not promised. Don’t stop rejoicing because of what he doesn’t bring. Rejoice at what he does bring. Rejoice your king comes to you, righteous and having salvation.

Rejoice because he still comes to us today. When we hear his Word preached, our King comes to us. There he teaches us about his kingship in this world and in our hearts and in the world to comes. When we gather at his table, our King comes to us. There he gives his royal command for our sins to be banished from his sight, our slate to be washed clean. Is any wonder that right before we approach his table, we echo the song from Palm Sunday? “Hosanna, Hosanna, Hosanna in the highest! Blessed is he who comes in the name of the Lord. Hosanna in the highest!”  Where Jesus is, rejoicing follows.

But even after all that, you might say, what if I still don’t feel like rejoicing? We started off with that picture of wild euphoria in our introduction. That’s the picture that our text uses, too. But rejoicing doesn’t always have to look like that.

In fact, we’re going to see in just a few days, Jesus on his knees in the Garden of Gethsemane, sweating drops of blood, overwhelmed with sorrow. His soul was overwhelmed to the point of death, and yet, “for the joy set before him, he endured the cross, scorning its shame and sat down at the right hand of God.” There was no euphoria in the Garden of Gethsemane. But at the same time, the picture and prospect of the good things to come never left his mind. As one writer put it, Jesus looked to a joyful future and that sustained him in a joyless present.

There’s a parallel to our lives. A Christian is always rejoicing, it’s a just a matter of volume. Some times it’s louder than the brass choir on Easter, sometimes it’s barely audible. To put it another way, even without running around in circles in delirium, you can still say, “God, you are good.” Even with a heart that is heavy and eyes that are tear stained, you can still say, “I put my trust in You.” Even when there’s nothing to smile about, you can still look forward to heaven and say, “Thank you for what’s still to come.”

It’s a daily struggle for me and maybe for you too. There are so many things in this world that want to take away our rejoicing. The kitchen floor that sparkles because we worked with mop and bucket soon turns back into the dust bunny trap and the crumb collector. The euphoria of payday Friday gradually turns to the gnawing worry of “please don’t cash that check” Thursday. The news websites refresh every hour with word a different discord and deeper depravities. Marriages and families require a lot of hard work, often with few tangible results. Our faith can often feel like its limping along, our consistency nonexistent, our obedience up and down like a roller coaster. It’s all so frustrating, it’s all so exhausting, it’s all so disheartening, yet through it all, there still is reason for rejoicing!

Our feelings don’t change God’s facts. And that’s a good thing! High or low, happy heart or heavy heart, our God stays the same, his work in Christ unchanged, his love for you undiminished, his Word still true.  Your King still comes to you, righteous and having salvation. On Palm Sunday, your King comes to you. In Word and Sacrament, your King still comes to you. And therefore we have reason to rejoice. And rejoice greatly. Amen.

 

 

 

 

 

Life For Death

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Pastor Jeremy Husby delivers a sermon entitled “Life For Death” based on John 12:20-33 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Sunday, March 18, 2018

There are three times in the New Testament when God the Father’s voice is heard, booming from above.  The first was at Jesus’ baptism in the River Jordan.  God told all of the men and women who had witnessed this ceremony that Jesus is his Son and, therefore, Jesus is the One who was commissioned to carry out the work of the world’s salvation.

The second time, as Peter, James, and John were almost blinded by the transfiguration of Jesus, God reminded them, again, that Jesus is his Son, but, this time, made sure that they focused more on what Jesus was saying, rather than on what they were seeing.  Jesus had been talking about his impending trip to Jerusalem and his work of the world’s salvation.

So, now, maybe a week or two later, after Jesus had entered into the streets of Jerusalem amid shouts of praise and glory on that first Palm Sunday, people wanted to see what all of the fuss was about.  It could have been some of his miraculous signs and wonders that garnered their attention.  After all, the chapter right before the Gospel reading for today recounts the account of Jesus raising his friend Lazarus from the dead.  Perhaps, though, it was simply word of mouth about the way that Jesus spoke and taught, either in his style that was so pleasing to the ear, or his content that was so comforting to the heart.

Whatever it was, some who had not met Jesus yet, wanted to see him.  They wanted to see the One who was changing the world one small word or deed at a time.

Jesus recognized that now was the time for him to answer those questions to groups much larger than his twelve disciples.  Now was the time to tell people to see who he really was and why he came onto this earth.  Listen again:

The hour has come for the Son of Man to be glorified.  I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed.  But if it dies, it produces many seeds…

Now my heart is troubled, and what shall I say?  Father, save me from this hour?  No, it was for this very reason I came to this hour.

Wait, first, he was talking about his glory and then, right afterward, he started talking about wheat kernels and death?  That doesn’t seem to follow.  What do wheat kernels and death have to do with Jesus’ glory—his renown among the people?

That’s seems like a pretty logical question; one that could still be asked today.  As millions, and even billions, of people still seek to find out more and more about Jesus, there are plenty of points of interest that are involved in their investigations.

Was Jesus really born of a virgin?  What happened from the time of his birth until he was 12 years old in the Temple?  What about the next 18 years between then and the beginning of his ministry at age 30?

Do you really have to believe that he was and is the Son of God to follow some of his most basic teachings—like loving your neighbor as yourself, taking care of the poor, the needy, and the widows, or, here’s a big one, judge not, lest ye be judged?

Did he really do all of the miracles that the bible says he did or, rather, can science explain them away, just like it can for the beginning of the world and the 10 plagues?

Some of those questions have pretty clear answers found in the Scriptures.  Some of them don’t.  And, really, that’s ok.  Some of them are very important.  Some of them aren’t.  That, too, is ok.  However, when people wanted to know about Jesus in this section from John’s Gospel, he didn’t tell them about his virgin birth.  He didn’t address any questions about his formative years.  He didn’t talk about loving your neighbor or raising his friend, Lazarus from the dead.

But, oh, don’t you wish that he did?  Wouldn’t it be great if Jesus’ purpose in coming down to this earth was to be a great moral teacher or if Jesus simply came onto this earth to make people’s lives physically easier?

Wouldn’t that, really, make your interactions with your God much more honest?  If Jesus was only here to say good things and do good things for your earthly life, then you could pray that to-do list that you’ve been wanting to ask about anyway.  You wouldn’t have to feel selfish about asking for lots of money, for a better job, for a better looking wife, or for kids that are smarter and better behaved than yours.  You wouldn’t have to start or end with, thy will be done.  You could just get to the heart of the matter and ask him to make you feel better; to remove your sadness, your sickness, or your pain, without having to worry if God is somehow trying to teach you something through it.

The first two times that the Father’s voice boomed from above, it was to direct people’s attention toward the work that Jesus was going to do in order to save the world from its impending and deserved doom and destruction in the fires of hell.  Like a divine arrow pointed at Jesus, the Father’s voice marked Jesus as his anointed and appointed Savior for all of mankind.  And, not surprisingly, the third time that it happened was for the same purpose.  Listen again:

Now my heart is troubled, and what shall I say?  Father, save me from this hour?  No, it was for this very reason I came to this hour.  Father, glorify your name!

Then a voice came from heaven, I have glorified it, and will glorify it again.

The Father was confirming that what Jesus was talking about was true; that it revealed the glory of God and the purpose for which Jesus came.  He came not to be a shining example of a teenager, to be a great moral teacher, or to be some sort of miracle healer.  He came to be a kernel of wheat.  He came to die so that others, through his death, would have life.  He came to die so that you, through him, would have life.

And, because Jesus died, because he substituted himself in your place, to die the death that your sins deserve, the Father’s voice booms again to let you know what gives God glory and the purpose for which Jesus came.  No, it no longer gets confused for thunder or the voice of an angel.  Instead, it is much more clear and available anytime you want to hear it.

Week after week, you hear it right here in this building as he says to you, “God, our heavenly Father, has been merciful to us and has given his only Son to be the atoning sacrifice for our sins.  Therefore, as a called servant of Christ, and by his authority, I forgive you all your sins, in the name of the Father and of the Son and of the Holy Spirit.”

He speaks officially and publicly through his called workers, but he also does so informally through your Christian family, friends, and neighbors and through your own eyes and ears as your read his holy Word.

It says that Jesus died so that you would be forgiven and so that, through him and his death, you would have life—not an enjoyable time with nothing to complain about for 70 or 80 years, but life eternal with him in heaven.

With your salvation as his purpose, Jesus was willing to do anything and everything that it took to accomplish his task, even giving up his own life for you.

What is your purpose?  Are you here on this earth to be morally good?  Are you here simply to garner all of the shiny stuff of this world and the respect and admiration of everyone you know?

Whoever serves me must follow me; and where I am, my servant also will be.  My Father will honor the one who serves me.

You are here to be a servant of Jesus so that you can follow him to where he is.  That means doing what he did—not sacrificing your life on a cross, but, rather, carrying your cross and sacrificing your wants, your deepest desires, and your own needs for the benefit of everyone else around you and not letting anything stand in the way of that.

Give glory to God with your life, not yourself, and you, too, will produce many seeds, so that others may hear, believe, serve, and follow Jesus, too.  Amen.

 

 

 

 

 

God’s Grace Is Lifted Up

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Pastor Aaron Steinbrenner delivers a sermon entitled “God’s Grace Is Lifted Up” based on Numbers 21:4-9 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Sunday, March 11, 2018

In 1969 Sesame Street aired its first episode.  One of the staple segments is a song called “One of These Things is Not Like the Others.”  The children watching are asked to look at four items.  Three are similar, one is different.  Three red sneakers are shown and one big red rain boot.  The boot doesn’t belong.  Three hammers are shown and one tennis racquet.  You get the idea.  Ones of these things is not like the others.

For whatever reason, this popped into my head when I read through the verses from Numbers.  The Lord sends manna to his people.  The Lord sends quail.  The Lord sends water from a rock.  The Lord sends venomous snakes.  Ok, one of these things is not like the others.  Manna.  Quail.  Water.  Snakes. The snakes don’t seem to belong.  The snakes seem like some kind of punishment sent by some kind of angry, irrational God.  However, the snakes do belong.  The snakes are good gifts that were sent by a loving, caring God.  Take a quick look at some of Israel’s recent behaviors and see if you can understand why venomous snakes could be seen as a good gift.

  • It all started back in Egypt. God sent Moses and Aaron to Pharaoh – soon the people would be released from slavery…this is a good thing!  But the people complained when Pharaoh’s treatment turned harsh.
  • God prevailed – ten plagues later, the people were now free. But they complained…they even longed to go back to Egypt  because the food was better, in their opinion.
  • So God sent them manna and quail. Guess what?  They displayed greed and then discontent.
  • God gave them his written law. Before Moses could even return with the tablets of stone the people had made a golden calf and were worshipping that.
  • The Lord led them right up to the promised land…all they had to do was step over the border and take the land for themselves…but they were afraid because the inhabitants looked too powerful and they did not believe the Lord’s promise and they rebelled.
  • Still the Lord was patient with them…continued to lead them in the wilderness…training them, blessing them, loving them.
  • Now their wilderness journey was nearing its end. All they had to do was cut through Edom and enter their new home.  The king of Edom said, No, I don’t want your 2,000,000 people to tromp through my land; go around.

And apparently, that little detour caused the people to rebel again…and complain again…like those GIF video clips that repeat and repeat and repeat…same scene over and over again.  The people grew impatient on the way; they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the desert?  There is no bread!  There is no water! And we detest this miserable food!”

Let me paraphrase.  God, we are sick and tired of you…sick and tired of your leadership…sick and tired of your provisions.  Can you see how sending those snakes was meant to be a loving wake-up call to those Israelites?  Can you see how they had been developing a very unhealthy attitude…and how God loved them enough to intervene and provide an attitude adjustment?

Can you relate to those Israelite journeyers?  It would be pretty bold for us to speak against God and tell him how much we detest his gifts and his leadership.    Detest is a strong word.  Do we prefer terms like take for granted?…complain?…wish we had something different?  Those are just polite ways for us to say, “Lord, we’re a little sick of your leadership and your provisions.”

If we are so content and happy and thankful for God’s gifts…why do we covet someone else’s bank account or their job perks or their spouses or their houses or their health?…why do we have moments where we hate our jobs and hate our bodies and hate our lives?

When we watch the Israelites, it’s so easy to see their repeating sins and bad attitudes.  Again and again.  Grumble…complain…repeat.   Grumble…complain…repeat.  When the Lord watches us, what repeating sins and bad attitudes does he see?…again and again…like a GIF video clip.  Grumble…Complain…repeat?  Covet…Lust…repeat?  Gossip…Lie…repeat? Apathy…Laziness…repeat? What sins do you hide from others?  What sins do you cover-up and try to pretend aren’t hurting anyone?  God sees them…so he sends in the snakes.

Then the LORD sent venomous snakes among them; they bit the people and many Israelites died.  The people came to Moses and said, “We sinned when we spoke against the LORD and against you.  Pray that the LORD will take the snakes away from us.”  

Those snakes accomplished what God wanted.  He wanted to give his people a wake-up call.  He wanted them to repent.  God loves us enough to send in the snakes.  Actually, for us it’s not literal snakes.  They are attitude adjusters.  Attention getters.

  • He may permit diabetes and cancer and heart disease – but why? To remind us that we are mortal and our main goal on earth is to prepare for heaven.
  • He may give us a detour in life or extend some kind of hardship – but why? To show us that we are not in control and we cannot fix everything…so we are to turn to him…trust in him.
  • When we sin, he will make sure there are consequences and deep and heavy guilt – but why? To teach us that sin is indeed a serious thing…and to have us ever pleading for and yearning for the forgiveness that only he can provide.

Did you notice that the Lord, while he heard the prayer of the people, he didn’t answer their prayer in the way they wanted?  They wanted the snakes to be taken away.  What does God do?  The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” 9 So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, he lived.

He didn’t take the snakes away.  He gave them a bronze snake up on a pole.  And that bronze snake didn’t do anything either.  It was a symbol of God’s grace and promise.  It was the sure Word of the Lord connected to that bronze serpent.  Does that remind you of anything?  Does that remind you of baptism?  It’s not some special water, blessed by the right person or poured just the right way, or at just the right temperature.  It’s the promise of God that in the waters of baptism we are forgiven and we are given power to live for him.  Does that remind you of holy communion?  It’s not the wine and the bread that send you away satisfied; it’s the promise of Jesus – I bled and died for you and now I forgive you.  Does that remind you of what Jesus said to Nicodemus?  Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up,  that everyone who believes in him may have eternal life. We were snakebitten with sin.  We were dying.  We were doomed.  But the Son of God was lifted up.  And here’s God’s promise:  look to him and be forgiven…look to him and live!

We’ve been talking about things being lifted up?  God’s grace lifted up in the desert.  God’s grace lifted up on Golgotha.  We are lifted up too, by God’s grace.  God has lifted you up and away from your guilt…up and away from your sin…up and away from your repeating loop of sinful attitudes and behaviors.  You are forgiven. One day he’ll lift you up and away and take you home.  Until that glorious day…

  • Live in the power of your baptism
  • Live with the full nourishment of the holy supper
  • Live as people lifted up by the grace of God
  • Live for him. Amen.

 

 

 

 

 

Is the Lord Among Us?

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Guest Preacher, Seminarian Joel Hering delivers a sermon entitled “Is the Lord among Us?” based on Exodus 17:1-7 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Sunday, March 4, 2018

Transcript Not Available

 

 

 

 

 

Joseph, Guardian of our Lord

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Pastor Jeremy Husby delivers a sermon entitled “Joseph Guardian of our Lord” based on Matthew 1:18-25 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Sunday,  December 24, 2017

It’s a love story. That is what this whole season of Advent has been building up toward. The angel, the Baptizer, and the prophetess Anna. The songs of Mary, Zechariah, and Simeon. They all set the stage, before and after, leading up to the peak of this narrative and back down again, for this greatest story ever told.

Now, tonight and tomorrow morning, you will most certainly hear the climax of this account. But, like any great Hollywood blockbuster, this tale can’t all take place on that peak of the mountain of joy. There has to be tension. There has to be struggle. The audience has to be lead to relate to the characters and, once they do, to feel the pain and the heartache of some adversity
that stands in the way of the star of the show.

Though you have followed along over some bumps and hurdles on the way, today’s gospel account relates an example of what might be the most heart-wrenching hindrance to love that human beings experience.

It is important to remember, though, as you watch this film unravel in the theater of your mind that, unlike big budget movies, this tale is not fiction. It isn’t simply
“based” on a true story with some literary liberties taken. This is actual and factual.

Mary and Joseph were real people. They weren’t simply forced together in some sort of arranged
marriage. They caught each other’s eyes from across the room. Joseph felt butterflies when Mary entered a room. Mary blushed when Joseph whispered sweet nothings into her ear. They felt nervous about saying “I love you” for the first time.

Now, to be fair, things were a little different back then. It was a different culture, so some things need a little further explanation. After Joseph popped the question, they did become engaged, but engagement meant a little more than it does today.

In the eyes of their family and friends, their community, and even their God, their engagement meant that they were husband and wife. The difference was that, throughout their engagement, they would remain living in their parents’ homes until plans could be made for a great wedding banquet, likely about a year later. And, most important to remember for today, that meant that the physical part of their husband and wife relationship would also be reserved for after the marriage feast and festival.

But, during that betrothal, their dramatic romance became a crushing tragedy. After spending 3 months away at Elizabeth’s, her elder relative’s, house, Mary started showing. She was pregnant. And, because
Joseph was a righteous man, there was no chance the baby could be his.

As deep as his love for Mary burned in his heart, so devastatingly did he feel this apparent betrayal. Did all of the stolen glances mean nothing? Was he not enough of a man for her? Did he mean so little to her
that she could ruin not only their relationship, but their lives in the community as well? Would anybody now buy a table built by a man who couldn’t keep his wife? Would anyone be able to ignore his shame and hire him solely on his carpentry skills?

With redeeming quality, Joseph decided to take the high road. Rather than suggesting her name for
stoning, his love for her won out against his hurt. He decided his only solution was to cut his losses and
divorce her quietly. That was the only answer that he could find on his own. But, thankfully, he wasn’t the
only one working toward a resolution.

After he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of
David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” All this took place to fulfill what the Lord had said through the prophet: ‘The virgin will be with child and will give birth to a son, and they will call him Immanuel”-which means, “God with us.”

Cue the dramatic music and an Oscar-worthy look of understanding on Joseph’s face. All the pieces of the
story arc were now falling into place. In a gripping twist, along with Joseph, the audience begins to realize that this love story doesn’t center on him or his relationship with Mary. He isn’t the star of the show. Instead, it is all about lmmanuel. The love story is God
with us.

Like a superhero movie paying homage to the whole comic book universe, the angel’s message to Joseph
brings in the rest of the characters of the story. His words call to mind volume 1, issue number 1-the one with Adam and Eve in the Garden, along with the rest, like Abraham and Isaac, Moses and Pharaoh, Kings David and Solomon, and, most importantly, you and me.

You are to give him the name Jesus, because he will save his people from their sins.

Joseph did not divorce Mary, but, instead, did exactly what the angel told him to do. Even though, by all
appearances, she did not deserve it, he loved her anyway. Does that sound familiar?
Joseph, in this Gospel today, serves as a shadow of his step-son, showing a small glimpse, in his character, of a true characteristic of Jesus. His name is Immanuel, and Joseph was to give him the name Jesus, because he is so faithful to you that he became God with us to save you, his people, from your sins.

But, in Joseph’s character, you don’t only find a glimpse of Jesus’ true characteristic, but your own as well. The reason why Joseph jumped to his first conclusion wasn’t simply because he lived in a sinful world where it wasn’t out of the ordinary for a woman to cheat on her husband. He came to that conclusion because of his deep-seated character flaw-the true malady of this love story-he was sinful and needed to be saved.

Thankfully, messenger from God came and made him understand by sharing with him the Word of his God.

When the tragedies of your life strike, when the adversities that you face are more than just perceived betrayals by a loved one, but actual and factual sufferings and pains, remember that while they may hurt you deeply, they are not the main malady of the story.

Listen to a messenger called by God who shares his Word with you. It’s a love story where Jesus is the star of the show and he made himself Immanuel, which doesn’t mean God with Joseph or God with Mary or God with any of them. The love story is God with us.

Jesus became a human being to demonstrate his great faithfulness to you. At the creation of the world, he announced his love to you and to all of humanity and expressed his desire to share his life with you for all of eternity. But, because a marriage to Jesus is a little different than the weddings of this world, your engagement to him lasts as long as time lasts on this earth.

During your engagement, you were unfaithful to him, but, because he is the righteous man, he took the high road. Rather than suggesting your name for stoning or the eternal flames of hell, he took the high road. His love for you won out.
Unlike his shadow, though, your Jesus didn’t seek to divorce you quietly. He kept his betrothal despite your betrayal. And, even more, he made it so that you would not experience the painful effects and consequences of your unfaithfulness.

Because he united himself to you when he took on human flesh, his faithfulness to you and to the Law of
God was substituted in place of your unfaithfulness and the times when you have broken God’s Law.

And because he has kept his vow to you, your engagement, still stands. And because of his great faithfulness, you can endure this Advent anticipation with certain hope, knowing that your husband is coming soon to take you to a wedding feast that is, quite literally, out of this world. And, afterward, you will live with him, in his home, forever-where you will, in truth, live happily ever after. Amen.