Jesus-the Authoritative Instructor

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Pastor Jeremy Husby delivers a sermon entitled “Jesus-the Authoritative Instructor” based on Mark 1:21-28 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Sunday, January 28, 2017

It could have been all the talk of tradition.  When questions came to light, the reaction had always been to say or to do this—and it worked; so whenever it came up again, they reacted in the same way.  There weren’t specific bible passages that addressed that particular topic. They weren’t saying it had to be done that way, but rather than re-inventing the wheel, you worked with the pattern and blueprint that was time-tested and approved.

Or, it might have been something a little worse.  Maybe the issue was their teachings that were but rules taught by men.  They came up with regulations for how many steps you were allowed to take on a Sabbath Day, how long your robe had to be, or what psalms you had to sing after a new moon celebration.  No specific bible passages on these topics either, but there was no Judaic freedom allowed.  You couldn’t re-invent the wheel, even if you wanted to.  You were called a sinner if you didn’t do exactly as they directed.

But, it may not have been so bad.  In those days, not everyone; in fact, almost no one, had a Scripture scroll at home that they could reference whenever they had a question about the teachings of God.  So, they would, with good conscience and good reason, go to the people who did.  They went to those whose job it was not only to make copies of those sacred writings, but to study them day and night.  And, when they did, those teachers of the law would, at times, simply respond with what the bible said and finish by saying, “Thus says the LORD.”

When Jesus went into the synagogue on that Saturday Sabbath in Capernaum, he taught the people.  They had questions and he had answers.  But his responses were different that the ones that the teachers of the law gave.

He didn’t relay the traditions of the Church because he is the one who established the Church.  He didn’t explain any reasonings behind additional statutes that went above and beyond what the Scriptures said because he came up with the original ordinances himself and declared them to be sufficient.  He didn’t have to search the Scriptures to quote them word for word because he was their initial author.

In that way, most certainly, Jesus taught with authority.  He was autonomous.  Yes, his teachings were precisely in line with what the bible said.  Those teachers of the law could have copied down every word he said and compared it with their sacred scrolls without finding any inconsistencies.  But that wasn’t the point.  They didn’t need to.  The message he shared, and the way in which he shared it, gave credence to who he was.  It revealed him to be the very Son of God who was promised to come into the world and save it.

You see, Jesus’ teaching in the synagogues was not simply meant to impress people.  There have been and still are plenty of speakers in the world who have either done thorough study in a particular topic or are able to share the lessons that they have learned through their own personal experience.  Many of them not only have a wealth of information, just waiting to be shared, but also have the ability to present that information in a way that is easy to hear, to follow, and to understand.  You believe them because they know what they are talking about.

However, no matter how engaging their discourse may be, no matter how intriguing their subject matter, it pales in comparison to the importance of what Jesus so authoritatively instructed throughout his ministry here on earth.

Jesus’ authority with his words meant that he was able to things, simply by opening his mouth, that no one else could do.

example of just that followed his bible class while they were still in the synagogue.  Listen again:

Just then a man in their synagogue who was possessed by an evil spirit cried out, “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” “Be quiet!” said Jesus sternly. “Come out of him!” The evil spirit shook the man violently and came out of him with a shriek.

Even the demons listened to, and submitted themselves to, the authoritative teaching of Jesus.  They did so because they knew that he was the Holy One of God.  They knew that he was the one who had created them and the one who could, with his authority over them and all things, do whatever he wanted to them.

Yes, Jesus’ authority means that he can say whatever he wants and it will happen.  No matter what stands in his way, if he so chooses, he has the ability to overcome it simply by speaking.

He could, if he desired, take away all of the problems that you face in your life.  Cancer is nothing to him.  He could tell it to leave.  He could bump up your bank account without making even one deposit.  He could introduce you to the love of your life, make your sister apologize for what she did to you, clean your house, fold those stupid socks, or add that additional bedroom you’re going to need in nine months without even lifting a finger.  He could even raise your deceased spouse back to life and make it so that you never even felt the pain of their departure.  If it was his prerogative, he could make it so without a second thought.

So why hasn’t he?  Why won’t he?

That, friends, is the more important part of Jesus’ authoritative teaching.  Those things would be amazing.  But Jesus’ authority also means that he knows what is best for you.  He knows what you need and when you need it.  He also knows what you don’t need and why you don’t need it.

He knows, just like the best teachers you have had in the past, that, at times, you need to be tested.  He knows that, sometimes, the best way for you to learn is not simply to give you all the answers to the questions that you have asked.  He knows that, for you to understand and pay attention to the lessons that you need to learn, there are times when you need the distractions that surround you to be removed.

He knows that, while the blessings of health, wealth, and the love of family and friends may indeed be beneficial to your life here on earth, there is only one thing that you need to learn and trust to be true so that you have life forever in heaven.

Listen to his instruction on how to be declared perfect and righteous in the sight of your God as he said, The Son of Man did not come into the world to be served, but to serve, and to give his life as a ransom for many.  And further, God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish, but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.

Listen to his instruction on how his ransom for your sins and the sins of the world was paid and accepted as payment when, from the cross, he said, It is finished.

Listen to his instruction on what he is doing, even now, for you, after that payment was made and accepted when he said, In my Father’s house are many rooms.  If it were not so, I would have told you.  I am going there to prepare a place for you.  And if I go and prepare a place for you, I will come back and take you to be with me, that you also may be where I am.

Listen to his instruction on how to deal with the day to day struggles and disappointments you face when he said, Do not worry, saying, What shall we eat? or, What shall we drink? or, What shall we wear?  For the pagans run after all these things, and your heavenly Father knows that you need them.  And further, Come to me all you who are weary and burdened and I will give you rest.

Listen to Jesus, the authoritative instructor, and be amazed at the way in which he speaks.  Give him praise and glory—and your attention—because of it.  But don’t stop there.  Listen to him as he reveals himself to be your Savior.  Listen and believe it to be true for you because Jesus has the authority to do whatever he wants; and he uses that authority over all things for your good, both now and forever.  Amen.

 

 

 

 

 

The Dream Team

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Pastor Paul Waldschmidt delivers a sermon entitled “The Dream Team” based on Mark 1:14-20 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Sunday, January 21, 2017

In the Name of the One who calls us, shows his glory to us, and then shows his glory through us,

Dear Brothers and Sisters in the Family of God,

Jeff Grayer. Willie Anderson. JR Reid. Ever heard any of those names before? Probably only if you are both a die hard basketball fan. Those obscure names from the hardwood were members of the 1988 US Men’s Olympic Basketball team. They lost to the Soviets in the Semifinals and ended up with a disappointing bronze. In the four years that followed, the rules were changed, and NBA players were allowed to participate for the first time.

Michael Jordan, Larry Bird, Magic Johnson. Ever heard any of those names before? Probably. They played on the 1992 Men’s Olympic basketball team. When NBA players were given the green light to play in the Olympics, the powers that be selected professional basketball’s best scorer. And then they handpicked the NBA’s best passer, best defender, best shooter, best rebounder, best shot blocker. And they brought them all together for a historic run of decisive victories. Defeating their opponents by an average of 44 points, they easily won the gold medal. History remembers them as the “Dream Team.”

I thought of the Dream Team when I read our text for tonight from Mark, chapter 1. 14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 “The time has come,” he said. “The kingdom of God is near. Repent and believe the good news!” This was a one of a kind moment in history. “The time has come!” The often promised, long awaited Son of God had come to save the world. And his gospel would need to go out from there to be preached to hundreds of nations, over thousands of years, to billions of people. You would think that, with so much hanging in the balance that Jesus would have assumed a dream team of helpers, servants, disciples.

“Okay, let me find the book smartest guy with the eidetic memory, so he can dispute the Torah with the Pharisees and scribes. Let me hand pick the street smartest guy, so he can figure how we’re going to put food on table and a roof over our heads. Let me find a few Type A personalities to plan our travel schedule and a couple of finance guys to take care of the treasury. (Anyone but Judas!) Give me a funny guy because he’ll be able to keep things light when times get stressful and tense. And give me the strongest guy who can fight off any enemies who decide they want to come after me with swords and clubs and what not.”

That would’ve made perfect sense—for Jesus to select a “Dream Team” of disciples to surround him during his life and then to send out after his ascension. Is that what he did?

16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 “Come, follow me,” Jesus said, “and I will make you fishers of men.” 18 At once they left their nets and followed him.

               19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.

It almost seems like it’s the opposite of the “Dream Team”–like Jesus was walking on the seashore and said, “Ok, give me those two. And those two.” It wasn’t random, of course. Jesus’ time was too short and his mission too important to do anything randomly. He knew exactly what he was doing when he called Peter and Andrew, James and John. But we might be wondering…they themselves might’ve been wondering…..why Jesus chose them.  They were trained in, a quite likely very successful at, an entirely different career field. And as the gospels play out this team of disciples reveal themselves to be something less than dreamy. We hear a lot about them misunderstanding Jesus, fighting amongst themselves for seniority in the organization, trying to run with hare-brained and half baked ideas. In short, they seem like pretty regular guys. Perhaps that’s exactly why Jesus chose them!

               He didn’t put together the dream team, but instead he called people who didn’t always get it, and didn’t always have all the answers. Look beyond the disciples and you see that Jesus called people with emotional baggage, people with checkered pasts, people with confidence issues, people with family drama. People who weren’t good enough for anybody else were exactly the people that Jesus drew near to himself.

They were the ones who realized that they needed him the most. The Dream Team of Disciples, maybe they would’ve started to think this was all about them. And that maybe any success that they achieved was due to their proficiency, their brains, their eloquence. The anti-Dream Team starts with nothing and because they do, they eventually come to realize that Jesus is everything.

Jesus didn’t need a Dream Team to lead him. He called the anti Dream Team to follow him.”  They would follow him—to other lakeshores, to mountainsides and open fields filled with thousands of people. They would follow him and learn about how he had come to pay for their sins. They would follow him to a cross and see for themselves how much he loved them—enough to be stripped of everything he had and crushed under the fist of a punishing God.  They would follow him to a tomb on Easter Sunday morning, little knowing that he wasn’t going to be there.

Did they know they would see all those things and so much more when they heard his simple invitation on the sea of Galilee? Of course not. Following Jesus, took them in directions they never could have anticipated, but they never went there alone. Eventually, by faith, the followed Jesus to their heavenly home.

I hope you’re seeing it already. I hope it’s obvious. How much the folks he called to follow him back then have in common with the folks that he calls to follow him today. Everybody sitting around you comes here carrying some pretty heavy stuff. Just like you come here carrying some pretty heavy stuff. We come here looking a forgiveness for our guilt ridden hearts. We come here looking for a little calm in a chaotic world. We come here looking for hope when sadness overtakes us, purpose when life seems meaningless and heaven when it comes to die. We come looking for all those things and Jesus come, follow me, and you will find them.

A dream team of disciples we are not. That’s not implying that all God’s people are plain scoop of vanilla, in a cup, no sprinkles. That’s not denying that God’s people have a variety of gifts and talents. What it is saying is that we don’t have to be supermen or superwomen to be valuable to our God and useful in God’s kingdom.

He took Peter and Andrew, James and John, regular guys and he used them as the pillars in his visible church on earth. They were no dream team. Neither are we. Our names won’t find their way into any history books, most likely. They probably won’t mean much to people who live 100 years from now. But we can make a big difference in the lives of the people around us right now as Jesus works through us in their lives. So we follow him as the disciples of old—learning from him, caring like him, serving for him. Superstars, not at all. We’re just happy to be on the team. Amen.

 

 

 

 

 

Lord Make Me a Better ________

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Pastor Aaron Steinbrenner delivers a sermon entitled “Lord Make Me a Better__________” based on 1 Samuel 3:1-10 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Sunday, January 14, 2017

Just for fun I googled Ten Best Role Models, and two seconds later google had a list for me. The list included a couple pro athletes, some actresses, a few pop/country singers, even a member of the British royalty. I don’t know about you, but I have a really hard time relating to celebrities. Regular people who work regular jobs and have regular incomes – I can relate to them.

So our role models don’t need to be celebrities. We can find role models from within our own ranks…in fact, I hope we do. And I hope we keep that in mind. For instance, our children may pay some attention to pro athletes and celebrities, but the role models that will influence them the most will be you – moms and dads and grandmas and grandpas. Athletes can show our kids what to do after making a three-pointer or after scoring a touchdown…
– they will learn how to be loving husbands and wives from you
– they will learn how to treat people with respect, even when you disagree with them from you
– they will learn how to and how often to worship from you
– they will learn how and why to bring offerings to church from you
– they will learn about what’s most important in life from you.

And isn’t it also true that our children can often be really good role models for us. It’s so encouraging and refreshing when we see in our children a child-like trusting faith in Jesus…when we see the excitement they have when they have learned a Bible story…or how unafraid they are to speak openly about their faith in Jesus. Today in 1 Samuel 3 we see a great role model for all of us. He’s not a celebrity…he’s not royalty…he’s a young boy and his name is Samuel.

Samuel teaches us how to listen

Just to understand the setting a little bit better. We’re told “in those days the word of the LORD was rare.” The first five books of the Bible had been written and compiled and were kept in the tabernacle. But the people ignored those books of the Bible…even the priests. And instead of being good spiritual leaders, the priests were taking advantage of the people…living godless lives and being very poor examples for the people. They had no good role models. And nobody seemed to be listening to God’s voice.

Enter Samuel. (now the 4th time the Lord called to him) The LORD came and stood there, calling as at the other times, “Samuel! Samuel!” Then Samuel said, “Speak, for your servant is listening.”

Listening is important. In catechism class, we talked about how it is estimated that there are roughly 4,200 different branches and types of religions or belief systems in the world. Think about that a moment. All those different opinions and ideas about
– who is in control?
– what is right and what is wrong?
– why am I here and how did I get here…and where will I go when my “here” is over and done with?

Only our true God has the true answers. But it seems listening to him, even though we know he has the answers, can be harder than we think. Can I bore you with some stats for a minute?
– Over 200 billion emails are sent each day (that’s 2.4 million per second)
– Over 500 million tweets each day
– Between 2-3 billion snapchats per day (average user opens the app 18 times per day)
– Average American devotes 10 hours per day to some kind of screen time (computer/TV/phone/tablet)

I would say the average American is certainly connected and tapped into technology and the internet. In your opinion, have all those activities and connections translated into a greater and more consistent connection to God’s Word? And what happens when people stop listening to God’s Word?
• Things didn’t go well for Adam and Eve – they listened to the serpent.
• Eli and his sons closed their ears to God’s voice and they became bad role models and were judged for it.
• David, a man after God’s own heart, took a break from listening to God – that led to adultery and murder and cover-up and what he would later recount, the worst, most guilt-stricken time of his life.
• Judas, he stopped listening to God too…and it couldn’t have come at a worse time. He hanged himself in despair.
• It’s not good for us either. When we don’t listen to God’s voice, then we’ll end up only hearing all the garbage the world pumps into our eardrums and all the lies the devil whispers and all the rationalizing and justifying and bargaining our sinful nature hurls at us.

So with Samuel, we cry out, Speak, Lord, for your servant is listening. Speak, Lord, when I err…when I stray…when my immaturity gets the best of me…when my stubbornness doubles down…when my sinful nature digs in its heels…Speak, Lord, and cut me to pieces and help me see the danger and depravity of my sin. Knock me down into the dust and help cry out, Lord have mercy. Then speak, O Lord, and give me your mercy. Speak to me in your Word, and show me how deep and how unmatched your love. Speak…and give me the same promises you gave to Adam and Eve and David. Speak to me about Jesus. Speak to me in my baptism…speak to me in the supper…speak to me your words of forgiveness. Speak and never cease to speak. Help me to believe and never cease to believe.

In the bulletin the sermon theme was left blank. Lord, Make Me a Better _____________. I could think of several ways to fill in that blank. Lord, make me a better spouse…a better parent…a better pastor…a better evangelist…a better disciple…a better coworker…a better role model…and the lost goes on. You may fill in your blank however you wish. But might I suggest, Lord, Make Me a Better Listener?

If I am a better listener…If I am truly hearing the voice of my God over and through the many distractions…If I am listening to how patient he is with me – won’t that move me to be more patient with others? If I hear again and again how he graciously tracked down and found and claimed my lost soul – won’t that invigorate my efforts to reach out to the lost souls in my own neighborhood? If I am listening to how consistently he protects me and provides for me and attends to my prayers…how compassionate he is and how kind and generous to me even when and especially when I do not deserve one lick of it – wouldn’t that make me a kinder, more compassionate spouse and parents.

Lord, Make Me a Better Listener…and by the power of your gospel, increase my faith…and make me a better servant to those around me. Amen.

 

 

 

 

The Chosen Substitute

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Video not available.

Pastor Jeremy Husby delivers a sermon entitled “The Chosen Substitute” based on Mark 1:4-11 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Sunday,  January 7, 2017

If you were to sit in on a class over at Peace Lutheran School, you could probably learn a lot of information.  You could study the history of the United States or take a closer look at her presidents.  You could relearn the basics of algebra or, if you are like me, maybe it would be better to take another glance at simple arithmetic.  Perhaps sitting in on an art class or a lesson in music theory would be enlightening for you.

However, if you could only afford the time to participate in one class, the young people who would probably share with you the fact with the most significance are the preschoolers.  If you were to ask them what Jesus did for them, they would likely give you one of two answers.  They would tell you that Jesus either took away or washed away their sins.

That is most certainly the most important truth that anyone could ever learn in any classroom.  While it would certainly be difficult to live your life without knowing how to read or to add two numbers together, if you did not know what Jesus has done for you, you would not live forever in heaven.

That truth is something that your pastors hope to teach or reteach you every weekend here in worship.  Whether you are hearing it for the first time or for the four thousandth time, the hope is that you would walk away from this place knowing that Jesus took away or washed away your sins.

Forgiveness is an idea that is conveyed to Christians with many different metaphors.  Forgiveness could be taught to be a cleansing.  It could be explained as a courtroom acquittal.  It could be seen as the result of a ransom payment or an undeserved reconciliation with someone you have offended.

Today’s Gospel reading from Mark, though, is literally a textbook example of how Jesus took away or washed away your sins.  Even though you don’t see it at first glance, those phrases and descriptions of what Jesus did for you are right there in black and white.  It just so happens that, in your bulletin, they are a little bit hidden.  Listen again:

John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins…at that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.

There it is.  God has declared that your sins are washed away because Jesus took them away.  That’s what the preschoolers know after hearing these words.  That’s because, even know they may not be aware of it, they know the nuances of the Greek language, from which this English translation was originally written.

The whole Judean countryside and all the people of Jerusalem were coming out to John in the desert for a reason.

Make no mistake, John was a preacher inspired by the Holy Spirit.  That was enough to make people flock from all over to hear him.  His camel hair clothing did make him a sight you had to see to believe, but not just because he had a different sense of style.  He chose those clothes because that is what prophets before him, like Elijah, also wore.  He was simply identifying his occupation.

People went out to see him because he was a prophet of God who was preaching the very Word of God and, on top of that, the Word that he preached was not only what the people needed to hear, but was what they were craving to hear.

Those people of God, like their forefathers before them, had been enslaved by an evil overlord who forced them to work against their wishes and think, say, and do what they did not want to do.  But it was not Pharaoh from Egypt who was in control over them.  It was the Devil, himself.

Each and every day they were crippled with their guilt and were taunted by Satan’s reminders that, because of their sin, they were not worthy to be God’s children, let alone to live with him forever.

They had something they needed to get rid of and so John came, offering to them a way for that guilt to be washed and taken away. Confessing their sins, they were baptized by him in the Jordan River.

That word that is translated as baptized is used over and again in the New Testament and, every single time that it is used, it means washed with water.  Whether it was pots and kettles, a ceremonial rinse of their hands, or a cleaning of a couch, the Israelites always used water to wash away whatever had been soiled.

So, when John offered to them that, through this baptism, they themselves could be baptized; that their sins could be washed away, it is no surprise that they flooded that desert region.

When they went into that water, that guilt that plagued them day and night was removed from them.  It was taken away from them and they came up out of the water fresh and clean.

And, friends, that is why it is so important for you today to hear and to know that Jesus was baptized in the Jordan River, too.

As you well know, Jesus did not need to be baptized for the forgiveness of his sins.  He, up unto that point and afterward, lived a perfect life, free from even a single sinful thought, word, or action.  No he was not baptized so that his sins could be taken away, but, rather, so that he could take away your sins.

The sin and guilt of the Israelites did not remain in the water of the River Jordan like the dirt and grime of a third grader stays in the bathtub.  When Jesus came up out of the water, the Holy Spirit descended upon him and the Father’s voice thundered approval from above because he did there what he was chosen to do.  He took on himself the guilt that was taken away from the Israelites and all of the sins that were washed away from you in your Baptism.

And, after he got up out of that water, with your guilt and the sins of all people of all time covering him, he started his walk to Calvary’s cross.  There, he not only took your sins away from you, but shed his own precious blood to pay the debt that sin had incurred.

In this great exchange that takes place through Jesus’ baptism and yours, God gave to Jesus the punishment that you deserved for your sins and gives to you the salvation that Jesus earned with his perfection.

Because of baptism, Jesus’ and yours, you are declared to be children of God, who he loves and, with Jesus’ righteousness substituted for yours, with you God is well pleased.

There are plenty of great things that have happened or that will happen in church today.  It would be great if you leave here humming the tunes of the hymns that we sing or remember those we pray for in just a little bit in your own prayers at home.  But if there is one thing that is most important for you to learn or to relearn today, it is what Jesus has done for you.  He took away your sins by washing them away from you.  You were baptized for the forgiveness of sins.  Amen.

 

 

 

 

 

Three Things to Keep in Mind as the New Year Begins

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Pastor Aaron Steinbrenner delivers a sermon entitled “Three Things to Keep in Mind as the New Year Begins” based on Hebrews 1:1-6 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Sunday,  December 31, 2017

Telephone.  That’s the name of the game people have played while sitting around campfires or attending youth-group ice-breakers.  Multiple people stand in a line or in a circle.  A short phrase is whispered to the first person, who in turn whispers the phrase to the next…and so on and so forth…until the message reaches the final person.  By that time, having been passed along and repeated multiple times, the final message is usually altered, hardy resembling the original.

The message God gives us in the Bible…the message about Jesus…is nothing like that.  Instead, “In the past God spoke to our forefathers through the prophets at many times and in various ways.”

God spoke through his prophet Moses, and in very general terms promises a coming Savior.  But as the centuries went on, God would give more details to his prophets. To Micah, God supplies the birthplace – Bethlehem.  To Ezekiel, God tells how this Savior will shepherd and love his people.  To David in Psalm 22 and to Isaiah in chapter 53 the Lord gives very detailed descriptions of how this coming Savior will suffer and die and pay for sin.

What we read about and know about this Savior Jesus is not an ever-evolving story with ever-changing details, like some century-upon-century-old game of telephone…these are the very true and detailed words of God.  There’s nothing like it in all of human history.

Michael Grant is an author of a book about Constantine the Great.   As we wrote, he struggled to get to the true story about this Roman Emperor.  He knew he couldn’t trust the anti-Christian historians – they have nothing good to say about Constantine.  And he couldn’t fully trust the Christian historians – they have nothing bad to say about him.  And so, as other writers have done with so many other historical figures, Michael Grant tried to sort through all the slants and spins of past historians…and in the end, we may never really know who the real Constantine was.  Again, nothing like the Jesus we see in the Bible.  Moses, Ezekiel, David, and Isaiah were not slanted historians putting spin on their reports.  They were mouthpieces and scribes for God himself.  What you read about Jesus in the Bible is factual.  That’s the first thing to keep in mind as a new year begins.  You have so many other unknowns around the 2018 corner…whether or not the Gospel of Jesus is true or trustworthy – not one of them.  You know the real Jesus.  You have the real and true words of God himself.

Here’s something else to keep in mind as the new year begins…as days and months are laid out…what will life bring?…what neat surprises await me?…what unwanted challenges are waiting to leap out at me?  Keep this in mind, whatever comes your way, you have a fantastic Savior.

If you take a look back at some of the blockbuster movies that have hit the big screen over the past 6 years, a very large percentage of them have something in common.  Can you guess what it is?  The majority of those hit movies featured superheroes or characters who had superhuman abilities and powers.  People are intrigued…maybe even drawn to characters that are more capable than themselves…that are able to confront and conquer problems that would otherwise floor the average person.  Having a superhero as your next-door neighbor wouldn’t be all bad.

But you have something better…you have a Savior who is fantastic…not filmmaker-fantastic, in that he can leap tall building in a single bound…but truly life-and-death-and-eternal life fantastic!  Just take a listen to these verses again.  Who owns and carries the entire universe?  Who single-handedly paid for sin?  Who rose from the dead and now rules over all things?  but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. 3 The Son is the radiance of God’s glory…sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.

Do you think during these next 12 months

  • Will there be any times you’ll want to fold your hands in prayer and ask for his help or understanding or patience? – who better to help than the One who sits at the right hand of the Majesty in heaven.
  • You’ll need assurance that your sins have been paid for? – who better to assure than the One who paid the debt.
  • You’ll have sickness ad maybe even death knock on your door or that of a family member? – who better to sit by you in the hospital or walk with you to the cemetery than the One who has been there before…he knows how badly it hurts and he also knows how badly he defeated death and he also knows how wonderful the heaven is that awaits.
  • Having a fantastic Savior is much better than having a superhero for a neighbor. It’s also more realistic.

The words of our Lord are factual.  The Savior he’s given us is fantastic.  The good news is familiar.  That’s the third thing to keep in mind:  the good news about Jesus is familiar.

When you celebrated Christmas this year, it wasn’t the first time, was it?  You’ve heard the Christmas Gospel before and you’ve sung the Christmas carols.  This is all very familiar to us…not in a boring way…but in a beautiful way.  You know where to find Jesus, your Savior.

  • He’s in the Word…waiting for you to turn the pages and learn even more about his love and forgiveness.
  • He’s in Holy Communion…waiting for you to bring your heavy hearts so he can make your burden light.
  • He’s in Baptism…

There will be plenty of unfamiliar roads you’ll have to navigate through in 2018…maybe some problems you’ll have to solve…some answers you’ll have to search for…but you won’t have to search for Jesus.  He’s familiar…he’s right there for you…He’s right there with his factual and fantastic and familiar gospel.  And he wants more

 

 

 

 

Joseph, Guardian of our Lord

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Pastor Jeremy Husby delivers a sermon entitled “Joseph Guardian of our Lord” based on Matthew 1:18-25 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Sunday,  December 24, 2017

It’s a love story. That is what this whole season of Advent has been building up toward. The angel, the Baptizer, and the prophetess Anna. The songs of Mary, Zechariah, and Simeon. They all set the stage, before and after, leading up to the peak of this narrative and back down again, for this greatest story ever told.

Now, tonight and tomorrow morning, you will most certainly hear the climax of this account. But, like any great Hollywood blockbuster, this tale can’t all take place on that peak of the mountain of joy. There has to be tension. There has to be struggle. The audience has to be lead to relate to the characters and, once they do, to feel the pain and the heartache of some adversity
that stands in the way of the star of the show.

Though you have followed along over some bumps and hurdles on the way, today’s gospel account relates an example of what might be the most heart-wrenching hindrance to love that human beings experience.

It is important to remember, though, as you watch this film unravel in the theater of your mind that, unlike big budget movies, this tale is not fiction. It isn’t simply
“based” on a true story with some literary liberties taken. This is actual and factual.

Mary and Joseph were real people. They weren’t simply forced together in some sort of arranged
marriage. They caught each other’s eyes from across the room. Joseph felt butterflies when Mary entered a room. Mary blushed when Joseph whispered sweet nothings into her ear. They felt nervous about saying “I love you” for the first time.

Now, to be fair, things were a little different back then. It was a different culture, so some things need a little further explanation. After Joseph popped the question, they did become engaged, but engagement meant a little more than it does today.

In the eyes of their family and friends, their community, and even their God, their engagement meant that they were husband and wife. The difference was that, throughout their engagement, they would remain living in their parents’ homes until plans could be made for a great wedding banquet, likely about a year later. And, most important to remember for today, that meant that the physical part of their husband and wife relationship would also be reserved for after the marriage feast and festival.

But, during that betrothal, their dramatic romance became a crushing tragedy. After spending 3 months away at Elizabeth’s, her elder relative’s, house, Mary started showing. She was pregnant. And, because
Joseph was a righteous man, there was no chance the baby could be his.

As deep as his love for Mary burned in his heart, so devastatingly did he feel this apparent betrayal. Did all of the stolen glances mean nothing? Was he not enough of a man for her? Did he mean so little to her
that she could ruin not only their relationship, but their lives in the community as well? Would anybody now buy a table built by a man who couldn’t keep his wife? Would anyone be able to ignore his shame and hire him solely on his carpentry skills?

With redeeming quality, Joseph decided to take the high road. Rather than suggesting her name for
stoning, his love for her won out against his hurt. He decided his only solution was to cut his losses and
divorce her quietly. That was the only answer that he could find on his own. But, thankfully, he wasn’t the
only one working toward a resolution.

After he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of
David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” All this took place to fulfill what the Lord had said through the prophet: ‘The virgin will be with child and will give birth to a son, and they will call him Immanuel”-which means, “God with us.”

Cue the dramatic music and an Oscar-worthy look of understanding on Joseph’s face. All the pieces of the
story arc were now falling into place. In a gripping twist, along with Joseph, the audience begins to realize that this love story doesn’t center on him or his relationship with Mary. He isn’t the star of the show. Instead, it is all about lmmanuel. The love story is God
with us.

Like a superhero movie paying homage to the whole comic book universe, the angel’s message to Joseph
brings in the rest of the characters of the story. His words call to mind volume 1, issue number 1-the one with Adam and Eve in the Garden, along with the rest, like Abraham and Isaac, Moses and Pharaoh, Kings David and Solomon, and, most importantly, you and me.

You are to give him the name Jesus, because he will save his people from their sins.

Joseph did not divorce Mary, but, instead, did exactly what the angel told him to do. Even though, by all
appearances, she did not deserve it, he loved her anyway. Does that sound familiar?
Joseph, in this Gospel today, serves as a shadow of his step-son, showing a small glimpse, in his character, of a true characteristic of Jesus. His name is Immanuel, and Joseph was to give him the name Jesus, because he is so faithful to you that he became God with us to save you, his people, from your sins.

But, in Joseph’s character, you don’t only find a glimpse of Jesus’ true characteristic, but your own as well. The reason why Joseph jumped to his first conclusion wasn’t simply because he lived in a sinful world where it wasn’t out of the ordinary for a woman to cheat on her husband. He came to that conclusion because of his deep-seated character flaw-the true malady of this love story-he was sinful and needed to be saved.

Thankfully, messenger from God came and made him understand by sharing with him the Word of his God.

When the tragedies of your life strike, when the adversities that you face are more than just perceived betrayals by a loved one, but actual and factual sufferings and pains, remember that while they may hurt you deeply, they are not the main malady of the story.

Listen to a messenger called by God who shares his Word with you. It’s a love story where Jesus is the star of the show and he made himself Immanuel, which doesn’t mean God with Joseph or God with Mary or God with any of them. The love story is God with us.

Jesus became a human being to demonstrate his great faithfulness to you. At the creation of the world, he announced his love to you and to all of humanity and expressed his desire to share his life with you for all of eternity. But, because a marriage to Jesus is a little different than the weddings of this world, your engagement to him lasts as long as time lasts on this earth.

During your engagement, you were unfaithful to him, but, because he is the righteous man, he took the high road. Rather than suggesting your name for stoning or the eternal flames of hell, he took the high road. His love for you won out.
Unlike his shadow, though, your Jesus didn’t seek to divorce you quietly. He kept his betrothal despite your betrayal. And, even more, he made it so that you would not experience the painful effects and consequences of your unfaithfulness.

Because he united himself to you when he took on human flesh, his faithfulness to you and to the Law of
God was substituted in place of your unfaithfulness and the times when you have broken God’s Law.

And because he has kept his vow to you, your engagement, still stands. And because of his great faithfulness, you can endure this Advent anticipation with certain hope, knowing that your husband is coming soon to take you to a wedding feast that is, quite literally, out of this world. And, afterward, you will live with him, in his home, forever-where you will, in truth, live happily ever after. Amen.

 

Anna-A Fixture in God’s House, Jesus-A Fixture in our Hearts

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Pastor Paul Waldschmidt delivers a sermon entitled “Anna-A Fixture in God’s House, Jesus-A Fixture in our Hearts” based on Luke 2:36-38 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Sunday,  December 17, 2017

 

Even in retirement, Faye Polhemus still gets up at 4 a.m. every day. She can’t help it. Old habits die hard. You see, Faye retired last year at age of 82. But for the previous 66 years, she’d worked as the breakfast shift waitress and also part time cook at Miller’s Family Restaurant in Adrian, Michigan. Think about that for a second. Prior to her retirement, Ms. Polhemus of had been giving customers coffee refills since Harry Truman was president. She had served eggs and pancakes for hungry diners while they read the day’s headlines about the Korean War…and then the Vietnam War and the Cold War and the Gulf War, the War of Terrorism, the War in Iraq. For 66 years, she was what you might call a fixture. When you went into Miller’s Family Restaurant for breakfast, you knew Faye Polhemus was going to be there.

You know anyone like that in your life? The teacher who has been at a school so long that she has taught 2 or maybe even 3 generations of the same family!  Or the mail carrier who has walked the same route for decades.  Some of you are fixtures, too, by the way. You’re sitting right now, in the exact same church pew that you’ve sat every (Thursday) since I’ve been here and probably long, long before.

I mention it because our character for this week’s Advent Characters and Songs was a bit of fixture herself. If you went into the temple courts of Jerusalem, around the time of Jesus’ birth, you knew that Anna was going to be there. Our text says that Anna “never left the temple but worshiped night and day, fasting and praying.”

You might wonder how that practically worked…I mean, did she actually sleep at the temple? There were living quarters on the temple grounds that were set aside for the priests who would come into to serve their two week stints on duty in the temple proper. Maybe Anna was such a fixture there that the powers that be gave her a place to call her own.

The real question is not so much about where she was there, but about why she was there. We know she was very old, that she was widowed as a young woman and never remarried, if she had any children or grandchildren, they are not spoken of. Was she there in the temple, possibly, because she had no other place to be? That she was all alone in life. That God’s house was her happy place, the place she felt at home, the place she belonged.

Pray with me, dear friends, that he that the Lord would work the same in us. That he would give us the dedication and devotion to be fixtures in his house, regardless of our circumstances. Whether we are all alone or surrounded by multitudes of branches in our family tree, whether we have no other place to be or feel like we have a thousand different things on our to do list, how blessed it is for a person to call God’s house our happy place, a place we feel at home, a place where we belong.  Understand that it’s not really about the church building itself—that can change over the years. It’s not primarily about the people who are at church—some times they can mess up, let us down and hurt us real bad. This is the place where we belong because of the God to whom we belong. Here we sing his praises, here we gather around his Word and Sacrament, here we are asked to ponder the depths of our sin and the heights of His mercy. Here we see Jesus.

Actually, that’s what Anna saw, too. She saw Jesus, live and in the flesh. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. Mary and Joseph were there at the temple with their young baby to offer a sacrifice and consecrate their little one to the Lord (v. 22-23), as faithful Jewish couples regularly did. That was not extraordinary. But Anna knew that this child was. She gave thanks and told everybody was

I know, it doesn’t sound particularly exciting compared to angels appearing announcing that “a virgin will be with child” and a woman “way past child bearing years” would also soon find herself in the delivery room. Anna’s story seems rather pedestrian in comparison to the stories of Jesus’ birth and John the Baptist’s birth. Anna was just a lady who saw a baby and was happy about that baby.

On the other hand, maybe that makes Anna a character we can relate to more than the other major players in the story of Advent and Christmas.  She had no angels appear to her, no miracle announced to her. She simply saw Jesus and rejoiced.  Just like us.

Most of our days are pretty simple, pedestrian, unspectacular, consumed by the routine of the day to day.  They seamlessly flow one into another, to the point where we might find ourselves stopping and asking on occasion, “It’s Wednesday already? Where did this week go?” “It’s December 14th already, where did this month go?” Most days aren’t Christmas. Most days are go to work, come home, go to bed. Do it all again tomorrow.

But in the midst of the pedestrian, the unspectacular, the routine—we see Jesus, like Anna did and we have reason to rejoice. Had he not appeared, the devil would hold all the cards, our sins would be our own to carry all alone, death would be our destiny and the end to our pathetic story of misery. Because sin is a fixture in our world, and sadly a fixture in our hearts.

But in the midst of our shame, our bleak hopelessness all of sudden—we see Jesus. He says, “Place your speeding and your stealing, your lusting and your lying, your discontent and your disrespect, all of them, all of them, place them on my back. We’ll switch. I’ll be the sinner, you’ll be the sinless child of God. I’ll be punished. You’ll go to heaven.” Who does that? Who says stuff like that? Jesus, that’s who.

So he becomes a fixture, too—in our hearts. And we pray…Heavenly Father, when you look at my heart, see Jesus and his perfection there, too. Never, ever look upon me, O Lord, without seeing him, too.  Even more steadfast than Anna in the temple or Faye Pohlemus at the restaurant, become our fixture in our hearts, Lord Jesus, and never ever leave.

Do you think his presence there, might change the way your life looks when you leave here? Seeing Jesus moved Anna to give thanks to God and speak with all around her concerning the Christ-child. What will seeing Jesus inspire in you and me today? Will it be a closer rein on our tongues or a more avid commitment to serve and help spouse, children, parents, or neighbor? Will seeing Jesus move you to give thanks by doubling down on your commitment to stomp a particular sin out of your life or doubling up on the prayers you offer for those in need? I can only suggest, of course. It’s your heart. And God’s the one who makes it happen. All I know, is that when Jesus is a fixture there, there’s less room for sin to be a fixture there. And there’s more room for rejoicing. Rejoicing in sin’s demolished, rejoicing in conscience clear, rejoicing in strength for the trials and comfort for the troubled. Rejoicing in the promise of and the prospect of life eternal. 4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near.  Amen.

 

John the Baptist – Unique Preacher

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Pastor Aaron Steinbrenner delivers a sermon entitled “John the Baptist – Unique Preacher” based on Mark 1:1-8 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Sunday,  December 10, 2017

In America the first printed ad appeared in the 1700’s.  As you would imagine, the ad was basic.  Wordy.  Visually blah.  Over the course of time that changed.  In the 1900’s Ford Motor Company started to use flashy images and flashy slogans.  Ever since ad campaigns have been trying to engage the senses and ignite the imaginations of the consumers.  Now focus groups and surveys and demographic studies have turned advertising into not just an art, but also a science.  Big business too.  In 1941 TV ad would have cost $9; today a 30 second TV ad run during prime time goes for over $300,000.  Run that same ad during the Super Bowl and you’ll pay $4M.

Cutting edge.  Innovative.  Eye-catching and thought-provoking.  That’s what advertisers are shooting for.  With one goal in mind.  To draw attention to the product.

Is it too much to say that God’s prophets in the Old Testament were living, walking, talking advertisements for the Lord?  Is it too much to say that we are too?  We’re not selling anything; but our main goal is to draw attention to Jesus. And we don’t have to be flashy.  Just take a look at one of the best, most effective walking, talking advertisements in the Bible, John the Baptist.  He was unique, one-of-a-kind.

He broke just about every rule.  Fancy packaging?  No.  He wore camel’s hair and a leather belt.  Publicity stunts or celebrity appearances to attract attention?  No.  He preached the word, straightforward.  He used the sacrament of Holy Baptism.

His pulpit was even unique.  He didn’t preach in synagogues or even the local street corner.  He was a “voice of one calling in the desert.”  The desert.  That seems a strange place for John the preach.  Maybe so, but God taught many a lesson to his people in the desert.  The children of Israel learned how to look to God for their daily bread – do you remember the manna and the quail?  They did their share of grumbling and complaining too, and when chastised by the Lord, they learned to repent and turn to him for healing and salvation – do you remember the bronze serpent on a pole?  In the desert, which is stark and lifeless, the people were stripped bare.   They realized it was them and God and the only way they could survive is if God were to be gracious to them and bless them.

Come on out to the desert, John says to you and me.  Come on.  Leave behind your life for a moment.  Step away from your neighborhoods.  Take a short leave of absence from your jobs – the 9-5’s or the shift work or the overtime.  Come sit in the sand just for a bit.  Forget about the shopping and the decorating.  Turn off the phones and the TV’s and the computer screens.  Leave behind that world where possessions and money seem to matter most…where people are admired and almost idolized for having successful and full lives (and yet those same people may never have been baptized and may never have knelt at the manger – how full could their lives be?).  Leave behind that world where people are elbowing each other as they try to get ahead, striving to be the better student, the better athlete, the better employee.  Come, John says, join me in the desert.  Strip everything else away and just sit here in the sand.

See how everything else in life, even the good stuff, is just clutter?  See how the “full life” has nothing to do with money and possessions?  See how often we have chased after treasures in this world that will one day deteriorate, while the real treasures are between Genesis and Revelation and on this altar and in the font?  See how the sand of the desert is a reminder of the dust and the ashes and the dirt that we will one day return to?  See how the dry, fruitless desert is a picture of our human hearts…what they once were before Jesus came to dwell within us?  See how we are no different than those children of Israel?…the only way we can survive here in this place and the only way we can be rescued from this place is if God is gracious to us and blesses us?  O Lord, be gracious to us and bless us!

John wasn’t afraid to call people on the carpet.  Do you remember when the Pharisees came to hear him in the desert?  He called them a brood of vipers and he warned them of being self-righteous and spiritually unprepared.  Do you remember how John spoke the truth of God’s Word to King Herod…and it landed him in jail…and eventually cost him his life?  Yes, John preached the law, but the main goal was to draw attention to Jesus.  So “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins.”

Forgiveness of sins.  That’s what Jesus has for our thirsty souls.  Wouldn’t it be tragic if that weren’t the case?  Can you imagine if the Bible said it differently.  What is Psalm 32 read:  “I confessed my sins to the Lord; but he refused to forgive me”  Or if you opened up to Psalm 103 and it read:  “The LORD is not compassionate or gracious…he is not slow to anger…instead he treats me as my sins deserve.”  Or what if the thief on the cross, after he said, “Jesus, remember me, when you come into your kingdom,” heard Jesus say, “No.  I won’t forgive you.”

O dear Christian, see how amazing it is that our Lord reaches out to us even while we are in the desert of our sins, and he assures us again and again that he is faithful.

  • David did write in Psalm 32: Blessed is the one whose transgressions are forgiven, whose sins are covered.  When I kept silent, my bones wasted away…For day and night your hand was heavy on me…Then I acknowledged my sin to you…And you forgave the guilt of my sin.
  • And Psalm 103 so beautifully proclaims: The Lord is compassionate and gracious, slow to anger, abounding in love…he does not treat us as our sins deserve or repay us according to our iniquities.
  • And the thief…that repentant, dying thief heard the best reply: Today you will be with me in paradise.

In the year 430, in the region of Hippo North Africa, church father St. Augustine was nearing the end of his life.  He begged one of his friends to paint the words of Psalm 32 on the wall opposite his bed.  So as he lay there…dying…and his mind remembering all the sins of his youth and all the times he fell short in his Christian living and every time he brought dishonor to his Lord by his faulty words and deeds…he would see the words:  Blessed is the one whose transgressions are forgiven, whose sins are covered.

Can you think of more important and more meaningful words to cling to while dying?  Can you think of more important and more meaningful words to cling to while living?

John the Baptist draws our attention to Jesus.  And as we leave the desert sand and go back to our lives, it will be our challenge to keep the attention on Jesus.  Not only that, but that the Lord might use us as living, walking, talking advertisements for Jesus.  Not flashy.  Not drawing attention to self.  But through the course of our days – good times and bad – we see the passage painted on the wall: Blessed is the one whose transgressions are forgiven, whose sins are covered.  Living, walking, talking, FORGIVEN advertisements for Jesus.  Amen.

 

 

God is My Hero

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Pastor Paul Waldschmidt delivers a sermon entitled “God is My Hero” based on Luke 1:26-38 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: Sunday,  December 3, 2017

Advent is the time of year when we talk a lot about name meanings. Because knowing that, for example, the name Jesus, literally means “Savior” or Immanuel means “God with us”, knowing that adds supplemental wonder to the already wonderful Christmas story, God becoming man to save man. You probably knew the meaning of those names already. But you might not know the meaning of the name Gabriel, the angel who plays a prominent role in our text for this morning on the First Sunday of the Advent season. Gabriel is the combination of two Hebrew words–gibor which means mighty warrior or hero and el which means God.  So Gabriel’s name literally means “God is my hero.”

The Biblical moniker doesn’t always fit the Biblical personality, of course. King Zedekiah, for example, whose name means “The Lord is my righteousness” was one of the smarmiest fellas to ever sit on the throne as king of Israel, and that’s saying a lot.  But in the case of Gabriel, the name fits. God is my hero. Today we’ll say the same.

Even though Gabriel is technically the focus of our Sunday service, we should be clear right off the bat. He’s not the hero. God is the hero. God is my hero.  How Gabriel fits in becomes evident right off the bat in our text. “ In the sixth month, God sent the angel Gabriel to Nazareth.”  He’s the messenger. Just like the angels in the sky outside of Bethlehem that first Christmas, just like the angels at the tomb on Easter Sunday morning, Gabriel was the messenger, not the hero. He came to tell someone what the hero was doing.

The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

Think about that for a second. The one who stands in the presence of God comes and tells Mary that she’s the one who is highly favored! Isn’t that what God’s messengers say to us every Sunday? They’re like Gabriel in this regard—they’re messengers, sent to us to point us to what the hero is doing now. So they stand before God’s people and they say, “Greetings, you who are highly favored, the Lord is with you.”

Only problem is, we might come here wondering if either one of those statements is actually true. We might come here wondering if we are truly highly favored and if the Lord truly is with us. Because honestly, it doesn’t make a whole lot of sense. Why should he favor me, we might ask? Why should he favor us when he sees all that goes on in our homes, in our minds and in our lives? Why should he favor us when he knows the cringeworthy words that have come from our mouth, the stomach turning sights our eyes have seen, the unseemly places our feet have stood?  We might well ask, “Why would he favor me when he should be repulsed by me? Why would the Lord be with me….shouldn’t he be running to get as far away from me as possible?”

But that’s the thing about heroes. Being a hero isn’t about doing an extensive evaluation and then saving people who are most likable, deserving or somehow worthy of saving. Being a hero is about saving people who need you, people who would be lost with you, people who absolutely cannot save themselves.

Just like Gabriel did long ago, just like Pastor Steinbrenner did last week and Pastor Husby will do next week, today I have the privilege to stand up here and say to you, though world weary and weighed down by sin, Greetings, you who are highly favored. The Lord is with you. Not because of something you have done, but because of something God has done. Remember, God’s the star of this show. A hero comes not to the people who deserve it, but to the people who need saving. People like you and me. That’s why God is my hero.

Showing up is half the battle. But it is only half the battle. But a hero doesn’t just show up on the scene. A hero also does the things necessary to save people. That was part of Gabriel’s message, too. 31 You will be with child and give birth to a son, and you are to give him the name Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob forever; his kingdom will never end.”

You might think, “That all sounds very royal, and impressive, but it ain’t particularly heroic, per se.” Fair enough, but think about what Jesus did so that we call him great. Think about how he ascended to the throne of his father David, to his kingdom that will never end. How did he become king? Remember what the apostle Paul wrote to the Philippians?

He made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death—even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

This king became king by wearing robes most unroyal, the filthy rags of our wickedness. This king became king by wearing a crown not of gold, but of our shame. Our hero shed his blood and gave up his life, so that our sins would be erased and our eternities spared. A hero sacrifices his own well being to save people. That’s what Jesus did for us. That’s why God is my hero.

Mary didn’t totally understand how it could be that she would become a mother at all, much less the mother of God’s Son. Gabriel’s message continued. “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. 37 For nothing is impossible with God.”

Nothing is impossible with God. Now don’t take the wrong way. It doesn’t mean that we should expect to do the impossible. It means that God can do anything he sets his mind to. You might look at your life and see impossibility. It’s impossible for God to love me and save me after I’ve done so much wrong and done it so long. Nothing is impossible with God. It might seem an impossibility that faith can come through water and the word or the forgiveness can come through eating and drinking. It might seem impossible that he will raise the dead, impossible that he will come back to judge, impossible that there is indeed waiting for God’s faithful children a much better life than this one in a much better place than this one. Nothing is impossible with God. This hero can actually do the impossible. That’s why God is my hero.

The hero who came once to save us, will come again to take his people home. So here is a serious question that demands a serious answer. When our hero returns, on the blessed day of his second advent, what will he find in our hearts and in our lives?  May he find hearts that shun sin in humble contrition. Hearts that cling to him in humble faith. Hearts that serve our neighbor in humble love. People that know their name is Christian and are personify what it means. That will be the reception Jesus deserves. That will truly be a hero’s welcome. Amen.

 

 

Be Content in Thanksgiving

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Preacher, Pastor Jeremy Husby delivers a sermon entitled “Be Content in Thanksgiving” based on Philippians 4:10-13 at Peace Lutheran Church in Hartford, Wisconsin.

Delivered: on Thursday, November 23, 2017

Sick and yet happy, in peril and yet happy, dying and yet happy, in exile and happy, in disgrace and happy.

Those words, or something somewhat similar, were spreading like wildfire throughout ancient Macedonia, Achaia, and Asia Minor in the 1st Century. However, though they sound familiar to Christians who have read through the inspired words of Paul in the second lesson for today, they did not come from his pen, his mouth, or his mind. Unlike Paul’s letter to the Philippians, the words that were captivating the Roman Empire were not inspired of God.

Sick and yet happy, in peril and yet happy, dying and yet happy, in exile and happy, in disgrace and happy.

Epictetus, a Greek Stoic philosopher is credited with coming up with that phrase in particular; along with another insightful quip: It is not what happens to you, but how you react that matters.

It was not accidental that Paul’s words, I have learned to be content whatever the circumstances, sound almost as if Paul and Epictetus were cut from the same cloth.

One of the apostle’s apologetic strategies, his tools for defending and explaining the truths of Christianity, was to study the philosophers of the age and expand on their rudimentary understandings of how and why human beings exist.

For a few hundred years before Paul sent this letter to the Philippians, Stoic philosophers were sorting through those very questions. What is the point of life? Why are we here? What does this world offer to me to fill this insatiable desire to be content and satisfied and, finally, truly happy?

Paul learned the answer to that question. In keeping with his apologetic efforts, the word that Paul used to describe the emotional state and spiritual gift of contentment that he enjoyed isn’t used anywhere else in the Greek New Testament. It is, however, found over and again in the writings of the Stoics.
When Paul wrote, I have learned to be content whatever the circumstances, a much more literal translation of his words might read I have learned self- sufficiency whatever the circumstances.

Have you been to a bookstore recently? Or, rather, as you are seeking out your Black Friday and Cyber Monday deals over the weekend, take a look at what books are the most popular and best sellers among baby boomers and millennials, alike. The self-help sections have surged so much.

That’s because it isn’t just Stoics in the centuries just before and after Christ that are seeking happiness and fulfilment in life. Believers and unbelievers alike want the kind of self-sufficiency that Paul wrote about almost 2000 years ago. However, the secret of self-sufficiency that Paul learned is the difference between believers finally finding it and unbelievers continuing their search.

Paul had to learn that secret because, even as the philosophers posited, contentment is not a natural emotional state for human beings. That fact is something that you don’t have to learn, isn’t it? Even as you sit down for your Thanksgiving meal (tomorrow/today), with enough food to feed an army, will you feel satisfied? It could be something somewhat insignificant, like the turkey being a little dry or that your sister-in-law put too much pepper in the green bean casserole. Maybe you’d rather be watching the football game or be in a room with anyone other than your mother-in-law. Maybe it is that empty chair that still sticks out like a sore thumb, either because of the loss of a loved one or the one you are still looking to love.

Whatever it is, everything isn’t exactly the way that you want it. You might be happy, but it could be better. Or, maybe, you won’t be celebrating Thanksgiving at all. You might take the time, like you are for an hour today, to be thankful to God for all that you have but you’re not having a meal, there’s no family gathering, and your list of physical blessings to be thankful for is pretty short.

That feeling of discontent isn’t there simply because you are being ungrateful. That’s simply a symptom of the disease that affects the way that you perceive and receive the actions of your neighbors and the situations that surround you.

The reason that, by nature, you are discontent is because you are sinful. It is not outside influences that teach you how to have insatiable desires. That has been an inclination in human beings ever since Adam and Eve conceived their first child. Which means that the problem with finding self-sufficiency, that even the greatest philosophers couldn’t solve, is that your self is flawed.

But, if happiness doesn’t come from outside influences and it cannot come from within, where can it possibly be found? What is the secret?
I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength.

Paul’s secret isn’t so secret. It is the same thing that has been giving people strength for centuries. Strength cannot come from within you and it does not come from adapting your mind and heart to, or simply accepting, your particular circumstances. It is not understanding who you are. It is about understanding what Christ changed you into.

The secret that Paul learned by experience in his life, when he was blinded and, subsequently, when the scales fell from his eyes, was so much more than simply giving him rose-colored glasses to see the world differently.

Up until his conversion, Paul had been seeking to find contentment and satisfaction in pleasing God through his righteous acts and religious fervor. But, as he learned, he could never accomplish it on his own. He could never be good enough. Instead, Christ gave him the strength to be righteous in God’s sight by changing him from being a sinful enemy of God to being an innocent child of God.

Jesus did that by living a perfect life on this earth, never once falling for the Devil’s temptations to covet or be envious or greedy. In his divine self, without the flaws of sinful man, Jesus was content to leave his plentiful life in heaven to feel hunger on earth and sacrifice that life to pay for all of the times when Paul was covetous, envious, or greedy. With his precious blood, shed from the cross, he covered Paul’s imperfection completely so that, when God looked at Paul he only saw his own perfect Son, instead.

With Christ’s forgiveness on his mind, Paul was content with whatever situation he is placed in. Even if in jail, which is likely from where he wrote the book of Philippians, he sang praises to the one who redeemed him and gave him self-sufficiency in the life Christ made his.
Is Paul a good example for you to follow? Sure. But rather than focus on him being able to overcome any situation in life, focus on why he was able to do it; Christ gave him the strength.

Christ gives you the strength, too. He lived perfectly for you. He died in your place. Whether you are well fed or hungry, whether living in plenty or in want, Christ strengthened you to be a blood-bought child of God.

To paraphrase Epictetus, you can be sick and yet content, in peril and yet content, dying and yet content, in exile and content, in disgrace and content because in
Christ’s life and death, made yours by faith, your new self is sufficient for you. Amen.